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Female figurine. Mature Harappan period, 2700–2000 BCE. Indus civilization. National Museum, New Delhi. Indus Civilization pottery figure of horned deity. [1]The religion and belief system of the Indus Valley Civilisation (IVC) people have received considerable attention, with many writers concerned with identifying precursors to the religious practices and deities of much later Indian ...
The Harappan language is the unknown language or languages of the Bronze Age (c. 2nd millennium BC) Harappan civilization (Indus Valley civilization, or IVC). The Harappan script is yet undeciphered, indeed it has not even been demonstrated to be a writing system, and therefore the language remains unknown. [ 3 ]
The Indus script, also known as the Harappan script and the Indus Valley script, is a corpus of symbols produced by the Indus Valley Civilisation.Most inscriptions containing these symbols are extremely short, making it difficult to judge whether or not they constituted a writing system used to record a Harappan language, any of which are yet to be identified. [3]
The religion and belief system of the Indus Valley people has received considerable attention, especially from the view of identifying precursors to deities and religious practices of Indian religions that later developed in the area. However, due to the sparsity of evidence, which is open to varying interpretations, and the fact that the Indus ...
It is dated to around 2000–1900 BCE, in Mohenjo-daro's Late Period, and is "the most famous stone sculpture" of the Indus Valley civilization ("IVC"). [2] It is now in the collection of the National Museum of Pakistan as NMP 50-852.
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Some of these deities originated with tribal communities and became worshipped by wider society., such as Kondalamma in the hills of East Godavari district. [2] Villages, especially in Tamil and Telugu regions, also have a guardian deity: a male deity who protects the village from harm like war or famine or other evils.
Iravatham Mahadevan's The Indus Script: Texts, Concordance and Tables (1977) is the only openly available corpus of the Indus Script. He wrote over 40 papers to further the Dravidian hypothesis of the Indus Script and argues for a continuity between the written records of Indus and the oral transmissions from the Rig Veda.