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The Apostolic Constitutions, whose texts date to c. 400 AD, attribute the precept of using holy water to the Apostle Matthew.It is plausible that the earliest Christians may have used water for expiatory and purificatory purposes in a way analogous to its employment in Jewish Law ("And he shall take holy water in an earthen vessel, and he shall cast a little earth of the pavement of the ...
Nur Sutan Iskandar, 1954. Muhammad Nur Sutan Iskandar, known as Nur Sutan Iskandar was born in Sungai Batang, West Sumatra on November 3, 1893 and died in Jakarta on November 28, 1975.
The terrain was as flat as a rooftop. Utnapishtim opened a window and felt fresh air on his face. He fell to his knees and sat weeping, tears streaming down his face. He looked for coastlines on the horizon and saw a region of land. The boat lodged firmly on mount Nimush which held the boat for several days, allowing no swaying.
Air Mata Mengalir di Tjitarum starred Sofia, her husband S Waldy (pseudonym of Waldemar Caerel Hunter), and Rd Endang all had had experience on stage during the Occupation. Air Mata Mengalir dari Tjitarum was the feature film debut of Sofia and Rd Endang. [4] The black-and-white film's sound and cinematography was split between the Wong ...
Mary Dzon says that for many people during the Medieval period, devotion to the Holy Prepuce reflected a focus on the humanity of Jesus. [4]According to Farley, "Depending on what you read, there were eight, twelve, fourteen, or even 18 different holy foreskins in various European towns during the Middle Ages."
Tanah Lot is claimed to be the work of 16th-century religious figure Dang Hyang Nirartha, who was significantly influenced by Hinduism and who allegedly spent a night there in the course of his extensive travels in Bali, Lombok and Sumbawa. [a] He is at the origin of the chain of sea temples that surrounds Bali. Each of the sea temples was ...
In the Pali literature, these short verses are recommended by the Buddha as providing protection from certain afflictions. The belief in the effective power to heal, or protect, of the sacca-kiriya, or asseveration of something quite true is an aspect of the work ascribed to the paritta.
The lyrics of the song as written by P. Ramlee describe the gloomy days and feeling of unhappiness and despair. In the song he wrote "Hancur musnah impian mulia" ("Noble dreams are shattered"), "Gelaplah pasti masa hadapan" ("The future is certainly dark"), "Zahirku hidup hai batinku mati" (My appearance is alive but my mind is dead"), and "Remuk redam hatiku hancur" (My heart is crushed). [3]