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The Nature and Destiny of Man: A Christian Interpretation (two volumes, 1943) is one of the important works of the American theologian Reinhold Niebuhr. The book is partly based on his 1939 Gifford Lectures. In 1998, the Modern Library ranked it the 18th-greatest non-fiction book of the 20th century. [1]
The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]
The Book of Nature is a religious and philosophical concept originating in the Latin Middle Ages that explores the relationship between religion and science, which views nature as a book for knowledge and understanding. Early theologians, such as St. Paul, [1] believed the Book of Nature was a source of God's revelation to
The Wesley Study Bible has comprehensive notes on the text written by over 50 Biblical scholars along with life application notes written by over 50 pastors. The General Editors of the Bible were William H. Willimon , United Methodist bishop of Birmingham, Alabama and Joel B. Green , professor of New Testament Interpretation at Fuller ...
Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
God is the creator of all things. Many religions, such as Judaism, Christianity, and Islam believe he created the entire universe and everything in it. He has spiritual attributes found in angels and humans. God has unique attributes of omnipotence, omnipresence, and omniscience. He is the model of perfection in all of creation. [3]
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He concludes that the proper argument that Gamaliel should have used is not to "wait and see" but to study the scriptures. [21] One writer argued against the Gamaliel principle as applied to the ordination of women, saying that the time it would take to determine whether it was right would produce "profound and lasting damage to the Church". [17]
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