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From the 9th to the 12th century Viking/Norse-Gael Dublin in particular was a major slave trading center which led to an increase in slavery. [6] In 870, Vikings, most likely led by Olaf the White and Ivar the Boneless, besieged and captured the stronghold of Dumbarton Castle (Alt Clut), the capital of the Kingdom of Strathclyde in Scotland, and the next year took most of the site's ...
This may refer to a genuine Roman military expedition to Ireland. [11] Roman and Romano-British artefacts datable to the late 1st or early 2nd centuries have been found, primarily in Leinster and notably in a fortified site on the promontory of Drumanagh, fifteen miles north of Dublin, and burials on the nearby island of Lambay, both close to ...
The early medieval history of Ireland, often referred to as Early Christian Ireland, spans the 5th to 8th centuries, from the gradual emergence out of the protohistoric period (Ogham inscriptions in Primitive Irish, mentions in Greco-Roman ethnography) to the beginning of the Viking Age.
Roman mosaic from Dougga, Tunisia (2nd/3rd century AD): Two large slaves carrying wine jars each wear an amulet against the evil eye on a necklace, with one in a loincloth (left) and the other in an exomis; [1] the young slave to the left carries water and towels, and the one on the right a bough and a basket of flowers.
Vindicius, an ancient Roman slave who discovered Tarquin's plot to regain power. Vibia Calybeni, a freedwoman of the late Roman Empire who unusually named herself as a madam on her tombstone. [198] Virginia Boyd, an enslaved American woman whose letter to R.C. Ballard, pleading not to be sold with her children among strangers, has been preserved.
The history of slavery spans many cultures, nationalities, and religions from ancient times to the present day. Likewise, its victims have come from many different ethnicities and religious groups. The social, economic, and legal positions of slaves have differed vastly in different systems of slavery in different times and places. [1]
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The Magdalene Laundries in Ireland, also known as Magdalene asylums, were institutions usually run by Roman Catholic orders, [1] which operated from the 18th to the late 20th centuries. They were run ostensibly to house " fallen women ", an estimated 30,000 of whom were confined in these institutions in Ireland.