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The relationship between the level of religiosity and the level of education has been studied since the second half of the 20th century.. The parameters of the two components are diverse: the "level of religiosity" remains a concept which is difficult to differentiate scientifically, while the "level of education" is easier to compile, such as official data on this topic, because data on ...
Values education topics can address to varying degrees are character, moral development, Religious Education, Spiritual development, citizenship education, personal development, social development and cultural development. [7] There is a further distinction between explicit values education and implicit values education [8] [9] where:
The increasing sophistication of justice-based reasoning was taken as a sign of development. Moral cognitive development, in turn, was assumed to be a necessary (but not sufficient) condition for moral action. [34] But researchers using the Kohlberg model found a gap between what people said was most moral and actions they took.
Trotsky argued that moral criteria are firmly rooted in their material context rather than "eternal moral truths" based on religious revelation or a particular conception of human nature. [2] He further rejected the abstract generalization of virtue norms in the manner of Immanuel Kant 's " categorical imperative " as he considered this precept ...
Moral affect is “emotion related to matters of right and wrong”. Such emotion includes shame, guilt, embarrassment, and pride; shame is correlated with the disapproval by one's peers, guilt is correlated with the disapproval of oneself, embarrassment is feeling disgraced while in the public eye, and pride is a feeling generally brought about by a positive opinion of oneself when admired by ...
John Boyd Wilson (6 October 1928 - 29 August 2003) was a British philosopher of education and a pioneer of modern moral education in western Europe. [1] [2] [3] Wilson also promoted the relevance of conceptual analysis as a useful tool for people in general (see book Thinking with Concepts).
The difference between these two types of systems can be seen when people state that they hold one value system yet in practice deviate from it, thus holding a different value system. For example, a religion lists an absolute set of values while the practice of that religion may include exceptions.
The social cognitive theory of morality attempts to explain how moral thinking, in interaction with other psychosocial determinants, govern individual moral conduct. Social cognitive theory adopts an "interactionist" [1] perspective to the development of moral behavior. Personal factors of the individual, such as individual moral thought ...