Search results
Results from the WOW.Com Content Network
Al-Ma'un (Arabic: الماعون, al-māʻūn, "Small Kindnesses, Almsgiving, Acts of Kindness, and Have You Seen") is the 107th surah of the Qur'an, with 7 ayat or verses. [1] Have you seen the one who denies the ˹final˺ Judgment? That is the one who repulses the orphan, and does not encourage the feeding of the poor.
1: Al-Fatihah: ٱلْفَاتِحَة al-Fātiḥah al-Ḥamd: The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6]
The following division to 7 equal portions is by Hamzah az-Zaiyyat (d.156/772): [1] Al-Fatiha (chapter 1) through an-Nisa (chapter 4) consisting of 4 chapters . Al-Ma'idah (chapter 5) through at-Tawbah (chapter 9) consisting of 5 chapters. Yunus (chapter 10) through an-Nahl (chapter 16) consisting of 7 chapters. al-Isra'' (chapter 17) through ...
Al-Kāfirūn (Arabic: الكافرون, "The Disbelievers") is the 109th chapter of the Quran. It has six ayat or verses as follows: [1] "Say, “O disbelievers, I do not worship what you worship. Nor are you worshippers of what I worship. Nor will I be a worshipper of what you worship. Nor will you be worshippers of what I worship.
Tafsīr al-Jalālayn (Arabic: تفسير الجلالين, lit. 'Tafsir of the two Jalals') is a classical Sunni interpretation ( tafsir ) of the Quran , composed first by Jalal ad-Din al-Maḥalli in 1459 and then completed after his death by Jalal ad-Din as-Suyuti in 1505, thus its name, which means "Tafsir of the two Jalals".
Al-Mulk [1] (Arabic: الملك, lit. 'the Sovereignty', 'the Kingdom') is the 67th chapter ( surah ) of the Quran , comprising 30 verses . [ 2 ] Surah Al Mulk emphasizes the greatness of Allah and His creation, urging believers to reflect on the signs of God's power in the universe.
The genre of these surahs has been described as prophylactic incantations, meant to ward off evil, and to be recited in a private as opposed to a public domain. [6] One stylistic feature of the Al-Mu'awwidhatayn, shared only in Surah 1 and Surah 109 elsewhere in the Quran, is the use of the first-person human voice throughout the entire surah. [7]
Modern scholarship has long posited an origin for the sabab al-nuzūl based largely on its function within exegesis. William Montgomery Watt, for example, stressed the narratological significance of these types of reports: "The Quranic allusions had to be elaborated into complete stories and the background filled in if the main ideas were to be impressed on the minds of simple men."