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In the King James Version of the Bible the text reads: And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. The New International Version translates the passage as: The Word became flesh and made his dwelling among us.
Heraclitus, then, rightly said, "Men are gods, and gods are men." For the Word Himself is the manifest mystery: God in man, and man God" [Primary 5] "[H]e who listens to the Lord, and follows the prophecy given by Him, will be formed perfectly in the likeness of the teacher—made a god going about in flesh." [Primary 6]
Augustine: "In that which follows, Nor of the will of the flesh, nor of the will of man, the flesh is put for the female; because, when she was made out of the rib, Adam said, This is now bone of my bone and flesh of my flesh. (Gen. 2:23) The flesh therefore is put for the wife, as the spirit sometimes is for the husband; because that the one ...
Eutyches, the Pope says, believes Christ not to have been of our nature, but rather to have been the Word made flesh, i.e. to have taken a body that was created directly for the purpose, not a body truly derived from that of his Mother; in this Eutyches errs, for the Holy Ghost made the Virgin fertile, and from her body a real body was derived.
The Latin text is taken from the Bible, John 1:14, [3] which became a responsory for Matins and a processional responsory for the Mass on Christmas Day. The topic is the incarnation . [ 2 ] The verse reads in the World English version: "The Word became flesh, and lived among us.
The tattoo artist mocks Parker about the possibility of being "saved", and Parker explains that he is getting the tattoo in order to make his wife back off about how he is a sinner. After the tattoo is finished, Parker originally refuses to look at it; however, the tattoo artist ultimately forces him to look at it.
Samuel Butler (4 December 1835 – 18 June 1902) was an English novelist and critic, best known for the satirical utopian novel Erewhon (1872) and the semi-autobiographical novel The Way of All Flesh (published posthumously in 1903 with substantial revisions and published in its original form in 1964 as Ernest Pontifex or The Way of All Flesh ...
The context of the verse is the passage in John 1:1-18, Hymn to the Word dealing with the divinity, incarnation and authority of Jesus. Most Christian scholars agree that these words teach us, that all created things, visible, or invisible, were made by this eternal word, that is the Son of God. [1]