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A fragment of the Hesiodic Catalogue of Women, quoted by Constantine Porphyrogenitus, states: "Macedonia the country was named after Makedon, the son of Zeus and Thyia, daughter of Deucalion, as the poet Hesiod relates; and she became pregnant and bore to thunder-loving Zeus, two sons, Magnes and Macedon, the horse lover, those who dwelt in mansions around Pieria and Olympus".
Except for Jesus wearing tzitzit—the tassels on a tallit—in Matthew 14:36 [9] and Luke 8:43–44, [10] there is no physical description of Jesus contained in any of the canonical Gospels. In the Acts of the Apostles, Jesus is said to have manifested as a "light from heaven" that temporarily blinded the Apostle Paul, but no specific form is ...
Pages in category "Mythology of Macedonia (ancient kingdom)" The following 30 pages are in this category, out of 30 total. This list may not reflect recent changes .
Macedonia (/ ˌ m æ s ɪ ˈ d oʊ n i ə / ⓘ MASS-ih-DOH-nee-ə; Greek: Μακεδονία, Makedonía), also called Macedon (/ ˈ m æ s ɪ d ɒ n / MASS-ih-don), was an ancient kingdom on the periphery of Archaic and Classical Greece, [6] which later became the dominant state of Hellenistic Greece. [7]
Although some images of Jews exist in the synagogue in Dura-Europos, and such images may have been common, their influence on the depictions of Jesus remains unknown. [82] Christian depictions of Jesus which were produced during the 3rd and 4th centuries typically focused on New Testament scenes of healings and other miracles. [84]
The dynasty was allegedly founded by Perdiccas I, descendant of the legendary Temenus of Argos, while the region of Macedon derived its name from Makedon, a figure of Greek mythology. Traditionally ruled by independent families, the Macedonians seem to have accepted Argead rule by the time of Alexander I (r. 498 – 454 BC). Under Philip II (r.
Macedonian Slavic Mythology is the collection of beliefs belonging to the culture of North Macedonia. It originates from the historical Slavic religious beliefs of the early Slavs that settled in Byzantine Macedonia. The works of these myths are influenced by Greco-Roman mythology.
[148] [149] Images of Jesus as a healer replaced images of Asclepius and Hippocrates as the ideal physician. [149] Jesus, who was originally shown as clean-shaven, may have first been shown as bearded as a result of this syncretism with Asclepius, [150] [151] as well as other bearded deities such as Zeus and Serapis. [151]