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Impressment, colloquially "the press" or the "press gang", is a type of conscription of people into a military force, especially a naval force, via intimidation and physical coercion, conducted by an organized group (hence "gang"). European navies of several nations used impressment by various means.
Shanghaiing or crimping is the practice of kidnapping people to serve as sailors by coercive techniques such as trickery, intimidation, or violence. Those engaged in this form of kidnapping were known as crimps.
Genízaros were typically indigenous people who had been captured and enslaved by other Indian tribes and whom Franciscan monks were legally obligated to rescue by paying a ransom. The former slaves were made indentured servants to repay such debt, typically for some years.
The Wabanaki Confederacy (Wabenaki, Wobanaki, translated to "People of the Dawn" or "Easterner"; also: Wabanakia, "Dawnland" [1]) is a North American First Nations and Native American confederation of five principal Eastern Algonquian nations: the Abenaki, Mi'kmaq, Wolastoqiyik, Passamaquoddy (Peskotomahkati) and Penobscot.
In 1731, slaves rose up in revolt at the Cobre mines, and set up an independent community at Sierra del Cobre, which existed untroubled until 1781, when the self-freed population had increased to over 1,000. In 1781, the Spanish colonial authorities agreed to recognise the freedom of the people of this community. [13]: 41 [40]: 54–55
The Blackfoot Confederacy, Niitsitapi, or Siksikaitsitapi [1] (ᖹᐟᒧᐧᒣᑯ, meaning "the people" or "Blackfoot-speaking real people" [a]), is a historic collective name for linguistically related groups that make up the Blackfoot or Blackfeet people: the Siksika ("Blackfoot"), the Kainai or Blood ("Many Chiefs"), and two sections of the Peigan or Piikani ("Splotchy Robe") – the ...
The history of slavery spans many cultures, nationalities, and religions from ancient times to the present day. Likewise, its victims have come from many different ethnicities and religious groups. The social, economic, and legal positions of slaves have differed vastly in different systems of slavery in different times and places. [1]
Those sold into slavery were usually from a different ethnic group than those who captured them, whether enemies or just neighbors. [157] These captive slaves were considered "other", not part of the people of the ethnic group or "tribe"; African kings were only interested in protecting their own ethnic group, but sometimes criminals would be ...