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The mediaeval scala naturae as a staircase, implying the possibility of progress: [1] Ramon Llull's Ladder of Ascent and Descent of the Mind, 1305. Within many denominations of Christianity, Christian perfection is the theological concept of the process or the event of achieving spiritual maturity or perfection.
The model emphasises the journey of faith and spiritual maturity through a number of stages. [3]+5 Stewardship +4 Communion with God +3 Conceptual and behavioral growth +2 Incorporation into Body +1 Post-decision evaluation New birth -1 Repentance and faith in Christ-2 Decision to act -3 Personal problem recognition -4 Positive attitude towards Gospel-5 Grasp implications of Gospel -6 ...
On a popular level, the formation movement emerged, in part, with the publication of Richard Foster's Celebration of Discipline in 1978, which introduced and popularized a set of spiritual disciplines as historical practices beyond Bible study, prayer, and church attendance that may lead to religious maturity and spiritual growth.
A review of studies examined the relations between the FFM and measures of religiosity, spiritual maturity, religious fundamentalism, and extrinsic religion. General religiosity was mainly related to Agreeableness and Conscientiousness of the Big Five traits. [7]
Spiritual Discipleship (1994) Spiritual Leadership (1967) Spiritual Lessons (1944) Spiritual Maturity (1962) The Best I can Be (1965) The Best We Can Be For God (1991) The Christian's Promised Land: Studies in Joshua (1984) The Divine Art of Soul-Winning (1937) The Holy Spirit and His Gifts (1970) This I Remember (autobiography) (1982)
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
One of Syncletica's most important metaphors for spiritual growth is the acting of house-cleaning, which parallel male ascetics' teachings about how house-building is similar to changing and improving the soul in one's body, although for Syncletica, house-cleaning and house-building collide, especially regarding fasting and how her body ...
The leaders decided to mutually submit to one another and to hold each other accountable, and it was through the magazine New Wine that the teachings of the Shepherding Movement were emphasised and promoted: authority, submission, discipleship, commitment in covenant relationships, loyalty, pastoral care, and spiritual covering. [4]
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