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The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [1] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. [2]
Enthroned Zeus (Greek, c. 100 BCE) "Abomination of desolation" [a] is a phrase from the Book of Daniel describing the pagan sacrifices with which the 2nd century BC Greek king Antiochus IV Epiphanes replaced the twice-daily offering in the Jewish temple, or alternatively the altar on which such offerings were made.
Chapters 10, 11, and 12 in the Book of Daniel make up Daniel's final vision, describing a series of conflicts between the unnamed "King of the North" and "King of the South" leading to the "time of the end", when Israel will be vindicated and the dead raised, some to everlasting life and some to shame and everlasting contempt.
This type of prophecy is what is found in Isaiah 24-27, Zechariah 9-14, and with Christ speaking about it in Matthew 24 as well as the book of Daniel. [7] The Historicists methodology was also used by Jerome (c. 347–420) in his writings, which can be seen in his study of the coming Antichrist.
P. Köln Theol. 37v (Susanna 62a-62b)Papyrus 967 (also signed as TM 61933, LDAB 3090) is a 3rd-century CE [1] biblical manuscript, discovered in 1931. It is notable for containing fragments of the original Septuagint text of the Book of Daniel, which was completely superseded by a revised text by the end of the 4th century and elsewhere survives only in Syriac translation and in Codex ...
[4] The author of the Book of Daniel appears to have taken this legendary figure, renowned for his wisdom, to serve as his central human character. [10] The Book of Ezra (8:2) mentions a priest named Daniel who went from Babylon to Jerusalem with Ezra. [4] The First Book of Chronicles (3:1) mentions a son of David called Daniel.
In some Greek Bibles, the Prayer and the Song appear in an appendix to the book of Psalms. [2] Susanna and the Elders: before Daniel 1:1, a prologue in early Greek manuscripts; chapter 13 in the Vulgate. This episode, along with Bel and the Dragon, is one of "the two earliest examples" of a detective story, according to Christopher Booker.
The Hebrew form is believed to have derived from the Old Persian name of Xerxes I, Xšayāršā (< xšaya 'king' + aršan 'male' > 'king of all male; Hero among Kings'). That became Babylonian Aḫšiyâršu (𒄴𒅆𒐊𒅈𒋗, aḫ-ši-ia-ar-šu) and then Akšîwâršu (𒀝𒅆𒄿𒈠𒅈𒍪, ak-ši-i-wa 6-ar-šu) and was borrowed as Hebrew: אֲחַשְׁוֵרוֹשׁ, romanized ...