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Judith Pamela Butler [1] (born February 24, 1956) is an American feminist philosopher and gender studies scholar whose work has influenced political philosophy, ethics, and the fields of third-wave feminism, [2] queer theory, [3] and literary theory.
Gender Trouble: Feminism and the Subversion of Identity [1] [2] is a book by the post-structuralist gender theorist and philosopher Judith Butler in which the author argues that gender is performative, meaning that it is maintained, created or perpetuated by iterative repetitions when speaking and interacting with each other.
Parting Ways draws from the writings of Edward Said, Emmanuel Levinas, Walter Benjamin, Hannah Arendt, Primo Levi, and Mahmoud Darwish.Butler argues that cohabitation with other groups is a core part of Jewish history and identity, and that Israel and Palestine are inextricably linked.
The book examines issues of sexual orientation, feminism, race and trans identity. It describes new culture wars playing out in workplaces, universities, schools and homes in the names of social justice, identity politics and intersectionality. [1] The book is an attempt to counter the prevailing views on sexuality, gender, and race.
Feminist philosopher Judith Butler disputed that the term TERF was a slur in an interview with New Statesman, saying "I wonder what name self-declared feminists who wish to exclude trans women from women's spaces would be called? If they do favour exclusion, why not call them exclusionary?
Another crucial point for the start of the third wave is the publication in 1990 of Gender Trouble: Feminism and the Subversion of Identity by Judith Butler, which soon became one of the most influential works of contemporary feminist theory. In it, Butler argued against homogenizing conceptions of "women", which had a normative and ...
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The feminist scholar and queer theorist Judith Butler critically applied a framework based on interpellation to highlight the social construction of gender identities. Butler argues that by hailing "It's a boy/girl," the newborn baby is ultimately positioned as subject. [10]