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On page 162 of his autobiography [2] Dr. John / Mac Rebennack wrote: "Goofer dust is a combination of dirt from a graveyard, gunpowder, and grease from them (St. Roch Cemetery, New Orleans) bells." The result usually varies in color from "a fine yellowish-grey" to deep "black dust" depending on the formula, and it may be mixed with local dirt ...
To connect strongly with the ancestors in Hoodoo, graveyard dirt is sometimes used. Dirt from an ancestor's grave provides protection, while dirt taken from the grave of a person who is not an ancestor is used to harm an enemy or for protection. Before taking graveyard dirt, one must pay for it with three pennies or some other form of payment.
Bakongo spiritual philosophy influenced the creation of mojo bags as African-Americans include certain natural and animal ingredients such as animal bones, animal teeth, claws, human bones or graveyard dirt to house a simbi spirit or an ancestral spirit inside a bag for either protection or healing.
Hot foot powder is used in African American hoodoo folk magic to drive unwanted people away. It is a mixture of herbs and minerals, virtually always including chilli powder, salt, pepper, and chilli flakes.
On December 8, 2015, Ender Darling, a 24- or 25-year-old [1] witch living in New Orleans, Louisiana, posted to the Queer Witch Collective that they [a] had been gathering human bones "for curse work and general spells that require bone", as they found them preferable to animal bones. Darling said that the bones came from a "poor man's graveyard ...
Given the traditional association between black cats and witchcraft, a black cat bone is also potentially a substitute for a human bone from a witch. Hoodoo lore also uses graveyard dust, soil from a cemetery, for various magical purposes. Dust from a good person's grave keeps away evil; dust from a sinner's grave is used for more nefarious magic.
Apotropaic marks, also called 'witch marks' or 'anti-witch marks' in Europe, are symbols or patterns scratched on the walls, beams and thresholds of buildings to protect them from witchcraft or evil spirits. They have many forms; in Britain they are often flower-like patterns of overlapping circles. [25] such as hexafoils.
A witch ball on a Rowan tree in Lambroughton, Ayrshire A labyrinth. This was part of a broader fear of spirits that might flit into dwellings. Witch bottles were common throughout Europe – bottles or glass spheres containing a mass of threads, often with charms entangled in them. Its purpose was to draw in and trap evil and negative energy ...