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The Gayatri mantra is cited widely in Hindu texts, such as the mantra listings of the Śrauta liturgy, [note 2] [note 3] and cited several times in the Brahmanams and the Srauta-sutras. [ note 4 ] [ note 5 ] It is also cited in a number of grhyasutras, mostly in connection with the upanayana ceremony [ 37 ] in which it has a significant role ...
Just before the japa, the Gāyatrī mantrārtha śloka that conveys the meaning of the Gāyatrī mantra is recited. The Gāyatrī mantra is then chanted either 1008, [note 12] 108, [note 13] 54, [note 14] 28, [note 15] or at least 10 [note 16] times, using either a japamāla (prayer beads) or a karamāla (hand-counting).
He who learns the vidya (knowledge) and the mantras in the scripture is sanctified and earns the merit of reciting the Gayatri Mantra, the maha-rudra hymns and Om mantra numerous times, and is cleansed of all sin. [18] Meditating on the mantra taught, asserts the text, leads the yogi to transmute, fuse with the supreme and realize god within ...
Mantra japa is a practice of repetitively uttering the same mantra [49] for an auspicious number of times, the most popular being 108, and sometimes just 5, 10, 28 or 1008. [ 2 ] [ 50 ] Japa is found in personal prayer or meditative efforts of some Hindus, as well during formal puja (group prayers).
Gayatri was the name initially applied to a metre of the Rig Veda consisting of 24 syllables. [10] In particular, it refers to the Gayatri Mantra and the Goddess Gāyatrī as that mantra personified. The Gayatri mantra composed in this triplet form is the most famous.
The merit attained by chanting it is described to be the equivalent of reciting the Itihasas, the Puranas, and all the mantras a hundred thousand times. It is also stated to be the equivalent of reciting the Gayatri mantra a hundred thousand times, and the syllable 'Om' ten thousand times. It is stated to be powerful enough to purify ten of one ...
Gayatri, the personification of the Gayatri Mantra; Ganga, the goddess personification of the Ganges river; Yami, the personification of the river Yamuna; Kaushiki, the goddess who emerges from Parvati; Narmada, the personification of the river Narmada; Shashthi, also known as Devasena, wife of Kartikeya, the goddess of children and reproduction
Ghurye notes that the text identifying Ganesa with the Brahman and is of a very late origin, [7] while Courtright and Thapan date it to the 16th or 17th century. [8] [9]While the Ganapati Atharvaśīrṣa is a late text, the earliest mention of the word Ganapati is found in hymn 2.23.1 of the 2nd-millennium BCE Rigveda. [10]