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Augustine: "Or; That the disciples here say, It is a phantasm, figures those who yielding to the Devil shall doubt of the coming of Christ.That Peter cries to the Lord for help that he should not be drowned, signifies that He shall purge His Church with certain trials even after the last persecution; as Paul also notes, saying, He shall be saved, yet so as by fire (1 Corinthians 3:15)."
The Sea of Galilee (another term for the lake of Gennesaret) is the lake where Jesus told his disciples that they would become "fishers of men" in Luke 3:21. Josephus enigmatically describes the lake of Gennesereth as 'a vein of the Nile' where 'Coracin fish' grow. "Chorazain" was a Galilean rebel town, cursed by Jesus at Matthew 11:21.
The word "Gennesaret" signifies a flourishing valley. The name of the adjacent Sea of Galilee is lake of Genesaret. Josephus speaks of the region saying, "The country of Genesar extends as far as the lake of the same name. Admirable both for its natural condition and its beauty.
According to the Gospel of Mark, as Jesus passes through Gennesaret, just after the account of him walking on water, all those who touch the edge, or hem, or fringe of his cloak are healed: "When they had crossed over, they landed at Gennesaret and anchored there. As soon as they got out of the boat, people recognized Jesus.
Sea of Galilee: The lake features prominently throughout the New Testament narrative, from the beginning of his ministry to the end. The calling of his first disciples takes place on the shores of this lake. [27] [28] Towards the end of the narrative, in the second miraculous catch of fish, a resurrected Jesus appears to his apostles again. [29 ...
Verses 1-11 report the call of Jesus' first disciples.Jesus arrives at the Lake of Gennesaret, or Sea of Galilee.Biblical scholar William Smith suggests that "there was a beautiful and fertile plain called 'Gennesaret'" at the northwestern angle of the Sea of Galilee, and "from that was derived the name of 'Lake of Gennesaret'" used by Luke in Luke 5:1. [3]
In the New Testament, the name appears changed to Gennesaret (in Matthew 14:34, Mark 6:53 and Luke 5:1; the latter refers to "the Lake of Gennesaret"). [13] In Matthew and Mark, this city or area is a place where Jesus visited and performed healings. [14] In Luke, he taught the crowds there and appointed his first four disciples.
Walking on Water, by Ivan Aivazovsky (1888). Jesus walking on the water, or on the sea, is recorded as one of the miracles of Jesus recounted in the New Testament.There are accounts of this event in three Gospels—Matthew, Mark, and John—but it is not included in the Gospel of Luke.
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