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The importance of religion in the lives of people in early adulthood has been declining in the 21st century. [1] Religious importance in early adulthood is still high in less developed countries compared to developed countries where its on the downfall.
For many religious people, morality and religion are the same or inseparable; for them either morality is part of religion or their religion is their morality. For others, especially for nonreligious people, morality and religion are distinct and separable; religion may be immoral or nonmoral, and morality may or should be nonreligious.
The concept of adulthood has legal and socio-cultural definitions. The legal definition [4] of an adult is a person who is fully grown or developed. This is referred to as the age of majority, which is age 18 in most cultures, although there is a variation from 15 to 21. The typical perception of adulthood is that it starts at age 20 or 21.
Compared to the research in adolescence, there is much less work on the development of religious identity and religious participation across the emerging adulthood years. The combination of immense and frequent changes, increased autonomy, and diverse environments during this period has major ramifications for the development of emerging adults ...
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
Various cultural studies and social theory investigate the question of cultural and ethnic identities. Cultural identity adheres to location, gender, race, history, nationality, sexual orientation, religious beliefs, and ethnicity. [22] National identity is an ethical and philosophical concept where all humans are divided into groups called ...
The religion of the spouse or partner was also asked. If the initial answer was "Protestant" or "Christian" further questions were asked to probe which particular denomination. About one third of the sample was asked more detailed demographic questions. Religious Self-Identification of the US Adult Population: 1990, 2001, 2008 [114]
In his 1950 book The Individual and His Religion, [20] Gordon Allport (1897–1967) illustrates how people may use religion in different ways. [21] He makes a distinction between Mature religion and Immature religion. Mature religious sentiment is how Allport characterized the person whose approach to religion is dynamic, open-minded, and able ...