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Hedyot also characterizes an untrained as opposed to a skilled worker (Mo'ed Katan 10a). [1] In judicial practice, a hedyot is a layperson who serves as a judge, rather than an expert (mumkheh). For example, a single expert can remove the serious sanction of herem from a sinner, but such a removal would take three people of hedyot status. [2]
Da'at Miqra series. Da’at Miqra (Hebrew: דעת מקרא, lit. ''knowledge of Scripture'') is a series of volumes of Hebrew-language biblical commentary published by the Jerusalem-based Mossad Harav Kook and constitutes a cornerstone of contemporary Israeli Orthodox bible scholarship.
Ecclesiastes 9 is the ninth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book contains the philosophical and theological reflections of a character known as Qoheleth, a title literally meaning "the assembler" but traditionally translated as "the Teacher" or "The Preacher". [3]
It contains three types of commentary: (1) the p'shat, which discusses the literal meaning of the text; this has been adapted from the first five volumes of the JPS Bible Commentary; (2) the d'rash, which draws on Talmudic, Medieval, Chassidic, and Modern Jewish sources to expound on the deeper meaning of the text; and (3) the halacha l'maaseh ...
Daas/Daat Elyon ("Higher Knowledge") and Daas/Daat Tachton ("Lower Knowledge") are two alternative levels of perception of reality in Hasidic thought. Their terms derive from the Kabbalistic sephirot : Keter (above conscious Will ) and Da'at (conscious Knowledge ), considered two levels of the same unifying principle; the first encompassing ...
Chaim Dov Rabinowitz (Hebrew: חיים דב רבינוביץ January 24, 1911 – April 18, 2001) was a Haredi rabbi, educator, sofer and author. He is most well known for his monumental commentary on the Hebrew Bible (Da'ath Soferim) and a history of the Jewish people (The History of the Jewish People - From Nechemia to the Present).
In his instructions to the contributors, Nichol explained the commentary was not "to crystallize once and for all a dogmatic interpretation". [2] Where there were several notable interpretations, each major view was presented in a fair manner, but a consensus opinion of the editors was also given. [ 3 ]
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
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