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The notion of synchronicity shares with modern physics the idea that under certain conditions, the laws governing the interactions of space and time can no longer be understood according to the principle of causality. In this regard, Jung joined modern physicists in reducing the conditions in which the laws of classical mechanics apply. [27]
Plato (left) and Aristotle, depicted here in The School of Athens, both developed philosophical arguments addressing the universe's apparent order (). Teleology (from τέλος, telos, 'end', 'aim', or 'goal', and λόγος, logos, 'explanation' or 'reason') [1] or finality [2] [3] is a branch of causality giving the reason or an explanation for something as a function of its end, its ...
Statements that a species does something "in order to" achieve survival are teleological. The validity or invalidity of such statements depends on the species and the intention of the writer as to the meaning of the phrase "in order to." Sometimes it is possible or useful to rewrite such sentences so as to avoid teleology. [51]
Retrocausality, or backwards causation, is a concept of cause and effect in which an effect precedes its cause in time and so a later event affects an earlier one. [ 1 ] [ 2 ] In quantum physics , the distinction between cause and effect is not made at the most fundamental level and so time-symmetric systems can be viewed as causal or retrocausal.
Synchronicity: An Acausal Connecting Principle, by Carl Gustav Jung, is a book published by Princeton University Press in 1960. It was extracted from Structure & Dynamics of the Psyche, which is volume 8 in The Collected Works of C. G. Jung. The book was also published in 1985 by Routledge.
The teleological argument (from τέλος, telos, 'end, aim, goal') also known as physico-theological argument, argument from design, or intelligent design argument, is a rational argument for the existence of God or, more generally, that complex functionality in the natural world, which looks designed, is evidence of an intelligent creator.
Fourthly, the teleological explanation of adaptation is uncomfortable because it seems to require backward causation, in which existing traits are explained by future outcomes; because it seems to attribute the action of a conscious mind when none is assumed to be present in an organism; and because, as a result, adaptation looks impossible to ...
Telos is the root of the modern term teleology, the study of purposiveness or of objects with a view to their aims, purposes, or intentions. Teleology is central in Aristotle's work on plant and animal biology, and human ethics, through his theory of the four causes. Aristotle's notion that everything has a telos also gave rise to epistemology. [3]