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Shevrin argues that energy may be a systems concept. He theorizes that the strength of an emotion can remain the same, while an emotion changes. He argues that this intensity, can be understood separately from emotion and that this intensity might be considered energy. [7]: 54
Broaden-and-build – Theory of positive emotions; Cardinal virtues – Virtues of mind and character; Flow – Full immersion in an activity; Happiness – Positive emotional state; Meaning of life – Philosophical and spiritual question; Positive psychology – Approach of psychological scientific study; Science of morality – Forms of ...
Using this model, they propose assessing individuals' differing levels of commitment with regard to tasks by measuring it on a scale of intent from motivation(an emotion) to volition (a decision). Discussions of impulse control (e.g., Kuhl and Heckhausen) and education (e.g., Corno), also make the motivation-volition distinction.
The Five Strengths (Sanskrit, Pali: pañcabalā) in Buddhism are faith, energy, mindfulness, concentration, and wisdom.They are one of the seven sets of Bodhipakkhiyadhamma ("qualities conducive to enlightenment").
Motivational intensity and arousal are related, but are considered to be separate ideas; arousal has implications for action, but motivational intensity does not and it is possible to experience high levels of arousal, but not experience motivational intensity (e.g., laughing). [3]
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Emotion is a “complex set of interrelated subevents concerned with a specific object”. [2] In other words, emotion is a physical compound constituted by a number of more basic ingredients. This view comes from the psychological constructionist tradition, a more recent and theoretically rich approach. [3]
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