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Concelebration. In Christianity, concelebration (from the Latin con + celebrare, 'to celebrate together') is the presiding of a number of presbyters (priests or ministers) at the celebration of the Eucharist with either a presbyter, bishop, or archbishop as the principal celebrant and the other presbyters and (arch)bishops present in the chancel assisting in the consecration of the Eucharist.
1962 and 1970 Latin text 1902 English translation [4]: 586−587 ; Te igitur, clementissime Pater, per Iesum Christum, Filium tuum, Dominum nostrum, supplices rogamus, ac petimus, uti accepta habeas, et benedicas haec dona, haec munera, haec sancta sacrificia illibata, in primis, quae tibi offerimus pro Ecclesia tua sancta catholica: quam pacificare, custodire, adunare, et regere digneris toto ...
The Syriac Catholic Church traditionally did not practice concelebration at their Eucharistic liturgies–though on Maundy Thursday several concurrent liturgies could be celebrated on a shared improvised altar–and only celebrated their form of the Liturgy of the Presanctified Gifts on Good Friday.
A leaf from the Tyniec Sacramentary, National Library of Poland.Written for the Brauweiler Abbey, it was a kind of sanctuary for the palatines of Lotharingia. [2]Other books used in the celebration of Mass included the Graduale (texts mainly from the Psalms, with musical notes added), the Evangeliarium or Gospel Book, and the Epistolary with texts from other parts of the New Testament, mainly ...
Little is known of the liturgical formulas of the Church of Rome before the second century. In the First Apology of Justin Martyr (c. 165) an early outline of the liturgy is found, including a celebration of the Eucharist (thanksgiving) with an Anaphora, with the final Amen, that was of what would now be classified as Eastern type and celebrated in Greek.
A conventual Mass, attended by sisters and by children enrolled in the convent school. As currently used, the terms Chapter Mass (for chapters of canons) and Conventual Mass (for most other houses of religious) refer to the Mass celebrated by and for a community of priests or for a community of priests and brothers or sisters.
The Words of Institution of the Roman Rite Mass are here presented in the official English translation of the Roman Missal in the form given in the following italicized text, firstly in the obsolete first and second editions of the Roman Missal, and secondly in as they are translated in the current third edition of the Roman Missal.
Following in the footsteps of his predecessors, Pius XII instituted a number of new feasts and approved new propers.After defining the Dogma of the Assumption in 1950, a new mass formula (the mass Signum magnum) was introduced for the feast, which falls on August 15. [8]