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Ardhanarishvara represents the synthesis of masculine and feminine energies of the universe (Purusha and Prakriti) and illustrates how Shakti, the female principle of God, is inseparable from (or the same as, according to some interpretations) Shiva, the male principle of God, and vice versa. The union of these principles is exalted as the root ...
11th-century statue of Shiva as Nataraja, the lord of the dance. Shiva, the destroyer deity, is the Ultimate Reality in Shaiva tradition. He is the spouse of Parvati, the goddess of power. He is represented by his forms, Mahakala and Bhairava. Shiva is often pictured holding the damaruka, an hourglass-shaped drum, along with his trishula, a ...
The Sanskrit word śaiva means "relating to the god Shiva", and this term is the Sanskrit name both for one of the principal sects of Hinduism and for a member of that sect. [37] It is used as an adjective to characterize certain beliefs and practices, such as Shaivism. [38]
The Shiva Purana contains chapters with Shiva-centered cosmology, mythology, and relationship between gods, ethics, yoga, tirtha (pilgrimage) sites, bhakti, rivers and geography, and other topics. [ 10 ] [ 2 ] [ 11 ] The text is an important source of historic information on different types and theology behind Shaivism in early 2nd-millennium ...
The four headed god Brahma is seen as the charioteer. The moon and the sun are depicted as the wheels of the chariot. Shiva immediately regretted his decision to release the arrow, since he had forgotten to protect Maya, a great devotee of his. Realising this, Nandi raced ahead of the arrow and informed Maya of the impending doom. Instantly ...
Lingōdbhava (also called Lingobhava, the "emergence of the Linga") is an iconic representation of Hindu god Shiva, commonly seen in temples in Tamil Nadu. [ citation needed ] The iconography of Lingodbhava represents Shiva emerging out of the pillar of light , with smaller images of Vishnu in the form of a boar in the bottom and Brahma in the ...
Arjuna fights with the Kirata-Shiva. The Kirātārjunīya predominantly features the Vīra rasa, or the mood of valour. [3] [4] It expands upon a minor episode in the Vana Parva ("Book of the Forest") of the Mahabharata: While the Pandavas are exiled in the forest, Draupadi and Bhima incite Yudhishthira to declare war with the Kauravas, while he does not relent.
[1] [2] In ancient texts of Hindu philosophy, depending on the context, Ishvara can mean supreme Self, ruler, lord, king, queen or husband. [1] In medieval era Hindu texts, depending on the school of Hinduism, Ishvara means God, Supreme Being, personal God, or special Self. [2] [3] [4] In Shaivism, Ishvara is an epithet of Shiva.