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11th-century statue of Shiva as Nataraja, the lord of the dance. Shiva, the destroyer deity, is the Ultimate Reality in Shaiva tradition. He is the spouse of Parvati, the goddess of power. He is represented by his forms, Mahakala and Bhairava. Shiva is often pictured holding the damaruka, an hourglass-shaped drum, along with his trishula, a ...
Just as the Yajna (sacrificial) fire, its smoke, ashes, and flames, the Soma plant, and the ox that used to carry on its back the wood for the Vedic sacrifice gave place to the conceptions of the brightness of Shiva's body, his tawny matted hair, his blue throat, and the riding on the bull of the Shiva, the Yupa-Skambha gave place in time to ...
Brahma grew angry, but realised that his son was testing him and allowed him to pass. Bhṛgu left for Kailasha, the abode of Shiva. Upon seeing the sage, Shiva rose to his feet and moved forward with great joy to embrace the sage. Bhṛgu, however, refused the embrace, and tested him by calling the deity a maligner of social conventions and ...
Even though it is speculated that Ahura Mazda was a spirit in the Indo-Iranian religion, he had not yet been given the title of "uncreated spirit". This title was given by Zoroaster, who proclaimed Ahura Mazda as the uncreated spirit, wholly wise, benevolent, and sound, as well as the creator and upholder of Asha.
The Shiva Purana contains chapters with Shiva-centered cosmology, mythology, and relationship between gods, ethics, yoga, tirtha (pilgrimage) sites, bhakti, rivers and geography, and other topics. [ 10 ] [ 2 ] [ 11 ] The text is an important source of historic information on different types and theology behind Shaivism in early 2nd-millennium ...
Khaṭvāṅga - In Hinduism, the god Shiva - Rudra carried the khatvāṅga as a staff weapon and are thus referred to as khatvāṅgīs. Saunanda - The mushala (cylindrical rod), weapon of Balaram. Gada. Ekasha Gada - The mace of Lord Shiva. A blow from the weapon is the equivalent of being hit by a million elephants.
jala (water) tejas (fire) vāyu (air) ākāśa (ether or space) While mahābhūtas are the basis for the material world, tanmātras are but limited aspects and views of it, in no way able to fully describe it. We cannot actually perceive the reality, all we can access are limited "bands" of information that form a description of reality.
The four headed god Brahma is seen as the charioteer. The moon and the sun are depicted as the wheels of the chariot. Shiva immediately regretted his decision to release the arrow, since he had forgotten to protect Maya, a great devotee of his. Realising this, Nandi raced ahead of the arrow and informed Maya of the impending doom. Instantly ...