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Queer theory is the lens used to explore and challenge how scholars, activists, artistic texts, and the media perpetrate gender- and sex-based binaries, and its goal is to undo hierarchies and fight against social inequalities. [30]
Queer futurity is a literary and queer cultural theory that combines elements of utopianism, historicism, speech act theory, and political idealism in order to critique the present and current dilemmas faced by queer people of color, but also to revise, interrogate, and re-examine the death drive in queer theory. Queer futurity or "queer ...
Organizations such as the Irish Queer Archive attempt to collect and preserve history related to queer studies. Queer theory is a field of post-structuralist critical theory that emerged in the early 1990s out of the fields of queer studies and women's studies. Applications of queer theory include queer theology and queer pedagogy.
Articles relating to queer theory, the perspective that questions the perception that cisgender and heterosexual identities are in any sense standard. It revisits such fields as literary analysis, philosophy, and politics with a "queer" approach.
The term 'queer ecology' [7] refers to a loose, interdisciplinary constellation of practices that aim, in different ways, to disrupt prevailing heteronormative discursive and institutional articulations of human and nature, and also to reimagine evolutionary processes, ecological interactions, and environmental politics in light of queer theory.
Gayle S. Rubin (born January 1, 1949) is an American cultural anthropologist, theorist and activist, best known for her pioneering work in feminist theory and queer studies. Her essay "The Traffic in Women" (1975) had a lasting influence in second-wave feminism and early gender studies , by arguing that gender oppression could not be adequately ...
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In The Trouble With Normal, Warner critiques same-sex marriage activism and other moves more generally by the gay rights movement toward equality in normalcy.The book has been described as a classic of the debates on normalcy as a goal for the gay rights movement, and as an important contribution to queer theory. [5]