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Social Theory and Social Structure (STSS) was a landmark publication in sociology by Robert K. Merton. It has been translated into close to 20 languages and is one of the most frequently cited texts in social sciences. [1] It was first published in 1949, although revised editions of 1957 and 1968 are often cited.
This theory is commonly used in the study of criminology (specifically the strain theory). In 1938, Merton's “Social Structure and Anomie,” one of the most important works of structural theory in American sociology, Merton's basic assumption was that the individual is not just in a structured system of action but that his or her actions may ...
Manifest functions are the consequences that people see, observe or even expect. It is explicitly stated and understood by the participants in the relevant action. The manifest function of a rain dance, according to Merton in his 1957 Social Theory and Social Structure, is to produce rain, and this outcome is intended and desired by people participating in the ritual.
Download as PDF; Printable version; ... This article contains articles related to Robert K. Merton, ... Social Theory and Social Structure; U.
Robert K. Merton hypothesized that individuals compare themselves with reference groups of people who occupy the social role to which the individual aspires. [ 10 ] [ 11 ] [Merton] developed a theory of the reference group (i.e., the group to which individuals compare themselves, which is not necessarily a group to which those individuals ...
Sociologist Robert K. Merton argued that sociological theory deals with social mechanisms, which are essential in exemplifying the 'middle ground' between social law and description. [7]: 43–4 Merton believed these social mechanisms to be "social processes having designated consequences for designated parts of the social structure." [8]
Social theories are analytical frameworks, or paradigms, that are used to study and interpret social phenomena. [1] A tool used by social scientists, social theories relate to historical debates over the validity and reliability of different methodologies (e.g. positivism and antipositivism), the primacy of either structure or agency, as well as the relationship between contingency and necessity.
American sociologist Robert K. Merton (1910–2003) dedicates a section of Social Theory and Social Structure (1949; revised and expanded, 1957 and 1968) to the study of the sociology of knowledge in Part III, titled The Sociology of Knowledge and Mass Communications. [25]