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“Homeward bound / I wish I was / Homeward bound / Home where my thought’s escapin’ / Home where my music’s playin’ / Home where my love lies waitin’ / Silently for me” — Paul Simon ...
peace of God: Used in the Peace and Truce of God movement in 10th-century France Pax Deorum: Peace of the gods: Like the vast majority of inhabitants of the ancient world, the Romans practiced pagan rituals, believing it important to achieve a state of Pax Deorum (The Peace of the gods) instead of Ira Deorum (The Wrath of the gods). Pax, Domine ...
Moksha is derived from the Sanskrit root word, muc, which means to free, let go, release, liberate. According to Jain scriptures, it is a combination of two Sanskrit words, moh (attachment) and kshay (its destruction) [ 13 ]
with God as protector / with an avenging God: motto of the defunct Confederate States of America: Deo volente: God willing: This was often used in conjunction with a signature at the end of letters. It was used in order to signify that "God willing" this letter will get to you safely, "God willing" the contents of this letter come true.
Late lunch makes day go faster; Learn a language, and you will avoid a war (Arab proverb) [5] Least said, soonest mended; Less is more; Let bygones be bygones; Let not the sun go down on your wrath; Let sleeping Aussies lie; Let sleeping dogs lie; Let the buyer beware; Let the cat out of the bag [15] Let the dead bury the dead (N.T.)
Future Home of the Living God is a dystopian novel and work of speculative fiction by Louise Erdrich first published on November 14, 2017, by HarperCollins. [1] The novel follows 26-year-old Cedar Hawk Songmaker, an Ojibwe woman raised by white parents, who visits her birth mother's reservation just as the United States becomes increasingly totalitarian following a reversal of evolution.
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Thomas Aquinas was born ten years later (1225–1274) and, although in his Summa Theologiae he quotes Pseudo-Dionysius 1,760 times, [85] stating that "Now, because we cannot know what God is, but rather what He is not, we have no means for considering how God is, but rather how He is not" [86] [87] and leaving the work unfinished because it was ...