Search results
Results from the WOW.Com Content Network
The meaning of Jinapanjara is 'the armor of the Buddha'. Jinapanjara is the combination of two words, Jina meaning 'the winner', which is the Buddha, and Panjara meaning 'cage'. Thus, Jinapanjara means 'the cage (which is strong as a piece of armor) that can protect from any dangers and enemies'. [3]
Southern Esoteric Buddhism and Borān kammaṭṭhāna ('former practices') are terms used to refer to certain esoteric practices, views and texts within Theravada Buddhism.
Nyasa (English: placing; literally, "deposit" or "setting down" [1]) is a concept in Hinduism.It involves touching various parts of the body while chanting specific portions of a mantra. [2]
Viraja is born from Purusha and Purusha in turn is born from Viraja. In the Atharvaveda, Viraja is a cow or with Prana, the life-breath.In the Mahabharata Viraja is the name of the primeval being, Purusha, identified with Vishnu and Shiva(Lord Ayyappa).
Saṅkhāra appears in the Buddhist Pitaka texts with a variety of meanings and contexts, somewhat different from the Upanishadic texts, particularly for anything to predicate impermanence. [ 14 ] It is a complex concept, with no single-word English translation, that fuses "object and subject" as interdependent parts of each human's ...
During Rama IV's reign Somdet To was given the ceremonial name Somdet Phra Buddhacarya (To Brahmaramsi – Buddh[a]charya meaning teacher (acharya) of Buddhism) by the King and used to be one of his trusted advisers, having left a lot of teaching stories around him and the King.
This dharani chapter, states Buswell, "encodes (dharayati) the important meanings, without forgetting them, and it reminds and codes the points to remember. [ 45 ] The Indologist Frits Staal who is known for his scholarship on mantras and chants in Indian religions, states the Dharani mantras reflect a continuity of the Vedic mantras. [ 47 ]
Below is the meaning of the Namokar Mantra line by line, wherein the devotee first bows to the five supreme souls or Pañca-Parameṣṭhi: Arihant — Those who have destroyed the four inimical karmas; Siddha — The persons who have achieved "Siddhi" Acharyas — The teachers who teach how to behave / live one's life