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While voluntary seppuku is the best known form, [6] in practice, the most common form of seppuku was obligatory seppuku, used as a form of capital punishment for disgraced samurai, especially for those who committed a serious offense such as rape, robbery, corruption, unprovoked murder, or treason.
Armoured samurai with sword and dagger, c.1860 Because the right was defined as a part of self defence, kiri-sute gomen had a set of tight rules. The strike had to follow immediately after the offence, meaning that the striker could not attack someone for a past grievance or after a substantial amount of time.
This is an accepted version of this page This is the latest accepted revision, reviewed on 4 March 2025. Moral code of the samurai This article is about the Japanese concept of chivalry. For other uses, see Bushido (disambiguation). This article's lead section may be too short to adequately summarize the key points. Please consider expanding the lead to provide an accessible overview of all ...
[6] [7] One who chose not to honor the code was "on his own" and was meant to suffer great shame. The undesirability of rōnin status was mainly a discrimination imposed by other samurai and by daimyō, the feudal lords. [citation needed] Like other samurai, rōnin wore two swords. [8] Rōnin used a variety of other weapons as well.
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The Buke shohatto (武家諸法度, lit. Various Points of Laws for Warrior Houses), commonly known in English as the Laws for the Military Houses, was a collection of edicts issued by Japan's Tokugawa shogunate governing the responsibilities and activities of daimyō (feudal lords) and the rest of the samurai warrior aristocracy.
A code of honor or honor code is generally a set of rules or ideals or a mode or way of behaving regarding honor that is socially, institutionally, culturally, and/or individually or personally imposed, reinforced, followed, and/or respected by certain individuals and/or certain cultures or societies.
In any case, the kaishakunin will always keep eye contact with the samurai performing seppuku, and waiting for his cut (kiri) through his abdomen (hara). When the samurai actually performs the seppuku , and after he returns the dagger ( tantō ) back to its place, the kaishakunin steps forward, letting the katana drop straight through the back ...