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Deleuze's work is frequently cited in English-speaking academia (in 2007, e.g., he was the 11th most frequently cited author in English-speaking publications in the humanities, between Freud and Kant). [65] In the English-speaking academy, Deleuze's work is typically classified as continental philosophy. [66]
Deleuze uses the preface to relate the work to other texts. He describes his philosophical motivation as "a generalized anti-Hegelianism" (xix) and notes that the forces of difference and repetition can serve as conceptual substitutes for identity and negation in Hegel.
Proust and Signs (French: Marcel Proust et les signes) is a book by the philosopher Gilles Deleuze, in which the author explores the system of signs within the work of the celebrated French novelist Marcel Proust. It was first published in 1964; its second edition (1972) added an eighth concluding chapter ("L'Image de la pensée" or "The Image ...
[1] [2] [3] It is a central concept in the work of French Theorists Gilles Deleuze and Felix Guattari, who use the term frequently in their development of schizoanalysis. Deleuze and Guattari use the terms " rhizome " and "rhizomatic" (from Ancient Greek ῥίζωμα , rhízōma , "mass of roots") to describe a network that "connects any point ...
He claimed that being is univocal, i.e., that all of its senses are affirmed in one voice. Deleuze adapts the doctrine of univocity to claim that being is, univocally, difference. "With univocity, however, it is not the differences which are and must be: it is being which is Difference, in the sense that it is said of difference.
Plane of immanence (French: plan d'immanence) is a founding concept in the metaphysics or ontology of French philosopher Gilles Deleuze. Immanence, meaning residing or becoming within, generally offers a relative opposition to transcendence, that which extends beyond or outside. Deleuze "refuses to see deviations, redundancies, destructions ...
Deleuze and Guattari oppose the Freudian conception of the unconscious as a representational "theater", instead favoring a productive "factory" model: desire is not an imaginary force based on lack, but a real, productive force. They describe the machinic nature of desire as a kind of "desiring-machine" that functions as a circuit breaker in a ...
Gilles Deleuze and Félix Guattari note that deterritorialization and reterritorialization occur simultaneously. The function of deterritorialization is defined as "the movement by which one leaves a territory", also known as a " line of flight ", but deterritorialization also "constitutes and extends" the territory itself.