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The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. [1] However, general references to the name of God may branch to other special forms which express His multifaceted attributes. [1]
The name 'Emmanuel' (also Immanuel or Imanu'el) of the Hebrew עִמָּנוּאֵל "God [is] with us" consists of two Hebrew words: אֵל (’El, meaning 'God') and עִמָּנוּ (ʻImmānū, meaning 'with us'); Standard Hebrew ʻImmanuʼel, Tiberian Hebrew ʻImmānûʼēl. It is a theophoric name used in the Bible in Isaiah 7:14 and ...
The Westminster Shorter Catechism's definition of God is an enumeration of his attributes: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." [6] This answer has been criticised, however, as having "nothing specifically Christian about it."
The Old Testament of the Bible is believed to reveal the existence of divine power through human authors in Christian religion. [4] The Old Testament is considered canon, which is utilised in Christianity to represent a standard of faith. It was first made use of in reference to the authoritative nature of sacred scripture. [5]
[112] A. R. Meyer claim: "overall, the extant Second Temple Greek biblical manuscripts show the avoidance of the divine name in speech, but not in writing, the latter continued well into the first century CE, until Christian scribes largely took over the transmission of Jewish Greek biblical texts and worked to standardize terms for God with ...
The plural indicates the variety of sickness healed and the many forms the gift takes, such as healing by anointing with oil, by the laying on of hands, by saying the name of Jesus or by the sign of the cross. [1] Working of miracles: The performance of deeds beyond ordinary human ability by the power of the Holy Spirit. [1] Visions. An ...
A divine name is an official title for any divine being. In Egypt, divine names were indicated with a god's inscription (nṯr, which can be Anglicised as netjer.) [44] In Sumerian cuneiform, the Dingir sign (𒀭) was used. [45] Asherah's title in KTU 1.4 mgn rbt is like Jupiter's title optimus maxiumus. A divine being's name is distinct from ...
The most basic issue is how Scripture's divine and human authors relate to one another. The inspiration of Scripture may entail that Scripture is infallible and even inerrant. Another set of concerns is whether the Bible is clear. The perspicuity or clarity of Scripture is the extent to which the Bible can be understood. Finally, the degree to ...
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