Search results
Results from the WOW.Com Content Network
This page was last edited on 1 February 2025, at 12:35 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
Esoteric interpretation of the Quran (Arabic: تأويل, romanized: taʾwīl) is the allegorical interpretation of the Quran or the quest for its hidden, inner meanings. . The Arabic word taʾwīl was synonymous with conventional interpretation in its earliest use, but it came to mean a process of discerning its most fundamental understandings.
Islamic debates about the ontological reality of divine attributes post-date Quranic theology [9] and find their background in Christian debates and discussions about the nature of the Trinity, in a manner asserted explicitly by Mu'tazilites as well as earlier Jewish sources, who often mention the two subjects in conjunction with one another.
ʿAbd (عبد) (for male) ʾAmah (أمة) (for female) Servant or worshipper. Muslims consider themselves servants and worshippers of God as per Islam.Common Muslim names such as Abdullah (Servant of God), Abdul-Malik (Servant of the King), Abdur-Rahmān (Slave of the Most Beneficent), Abdus-Salām (Slave of [the originator of] Peace), Abdur-Rahîm (Slave of the Most Merciful), all refer to ...
He is ar-Raḥmān (the Most Compassionate), ar-Raḥīm (the Most Merciful). He is Allāh—there is no god except Him: al-Malik (the King), al-Quddūs (the Most Holy), as-Salām (the All-Perfect), al-Muʾmin (the Source of Serenity), al-Muhaymin (the Watcher), al-ʿAzīz (the Almighty), al-Jabbār (the Supreme in Might), al-Mutakabbir (the ...
Tay al-arḥ is one term used for this concept, with the pirs being the spiritual aspect of Sunni Islam. Some Sufis call the concept tay al-makan ("folding of space"), the word makan ("location") being used as a synonym for the word ardh ("earth"). Both words are Arabic in origin, and both words are part of the Persian lexicon as well.
In the writings of many of the most prominent Sunni Islamic metaphysicians, philosophers, and mystics of the Islamic Golden Age, Muhammad, who is given the title of "Seal of the Prophets" in the Quran, [5] was understood to be "both a manifestation of the Logos and the Logos itself, he was also very kind and had prayed for his people every night, and was always very worried about his people. [6]
This litany is assigned as a daily or weekly duty to the disciple by his Sheikh and designed for him according to his predispositions and capacities for spiritual transcendence. [ 13 ] This duty of recitation generally includes the Shahada and the supreme name Allah or its substitute which is the pronoun Huwa ( Arabic : هُوَ ).