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Often, a noppera-bō would not actually exist, but was the disguise of a mujina, a fox kitsune, or a tanuki. [2] In Showa 4 (1767), in the kaidan collection Shinsetsu Hyakumonogatari, there were stories that told of how in Nijugawara in Kyoto (near the Nijo-ohashi bridge in the Nakagyō-ku, Kyoto), a monster called noppera-bō appeared and those that were attacked by it would have several ...
The foundational document of Discordianism is Principia Discordia, fourth edition (1970), written by Malaclypse the Younger, an alias of Gregory Hill. [8] Principia Discordia often hints that Discordianism was founded as a dialectic antithesis to more popular religions based on order, [11] although the rhetoric throughout the book describes chaos as a much more underlying impulse of the ...
The mouth is located on the underside of the head. The sides of the head do not display any visible eyes. However, Typhlonus nasus does possess eyes, which can be seen deep beneath the skin in small-sized specimens. [7] It also possess two pairs of large nostrils towards the front of the head above the mouth. [8]
The first indirect reference to the Blemmyes occurs in Herodotus, Histories, where he calls them the akephaloi (Greek: ἀκέφαλοι "without a head"). [12] The headless akephaloi, the dog-headed cynocephali, "and the wild men and women, besides many other creatures not fabulous" dwelled in the eastern edge of ancient Libya, according to Herodotus's Libyan sources. [13]
The "Slender Man symbol" introduced by Marble Hornets. Because the Slender Man's fictional "mythology" has evolved without an official "canon" for reference, his appearance, motives, habits, and abilities are not fixed but change depending on the storyteller. [2]
Spiral Dynamics describes how value systems and worldviews emerge from the interaction of "life conditions" and the mind's capacities. [8] The emphasis on life conditions as essential to the progression through value systems is unusual among similar theories, and leads to the view that no level is inherently positive or negative, but rather is a response to the local environment, social ...