Search results
Results from the WOW.Com Content Network
Intellectual work of New France is often concerned with themes and topics relating to native peoples, Christianity, societal organization, geography, military organization and transportation. At least a significant portion of intellectual work of in New France was constructed for pragmatic reasons – often the result of exploratory expeditions ...
The presence of settlers, of businesses from several European countries harvesting furs, along with the interests of the indigenous people in this new competition for North American resources set the scene for significant military conflicts among all parties in New France beginning in 1642, and ending with the Seven Years' War, 1756–1763.
Slavery in New France was practiced by some of the Indigenous populations, which enslaved outsiders as captives in warfare, until European colonization that made commercial chattel slavery become common in New France. By 1750, two-thirds of the enslaved peoples in New France were Indigenous, and by 1834, most enslaved people were African.
Starting in the 17th century, the French word métis was initially used as a noun by those in the North American fur trade, and by settlers in general, to refer to people of mixed European and North-American Indigenous parentage in New France (which at that time extended from the Maritime provinces through southern Quebec and the Great Lakes to ...
Panis was a term used for slaves of the First Nations descent in Canada, a region of New France. [1] [2] [3] First Nation slaves were generally called Panis (anglicized to Pawnee), with most slaves of First Nations descent having originated from Pawnee tribes.
The Raudot Ordinance of 1709 was a law in the French colony of New France that legalized slavery.. On April 13, 1709, New France intendant Jacques Raudot passed the Ordinance Rendered on the Subject of the Negroes and the Savages Called Panis, legalizing the purchase and possession of indigenous slaves in New France.
1755 map of the western portion of New France shows a territory that is very much dominated by various American indigenous nations though nominally under a tenuous French hegemony. The vast lands of the Miami, the Iroquois, the Erie, the Huron, the Renard, the Mascouten, and the Illinois overwhelm tiny bastions of French power in the form of ...
In some cases, Acadians intermarried with Indigenous Peoples, in particular, the Mi'kmaq. [5] [6] Some Louisiana Cajuns continue to speak Louisiana French, but most have been primarily anglophone since the mid-20th century. [7] Acadia was one of the five regions of New France.