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John 1:36 is the 36th verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible. Content ... Behold the Lamb of God." ...
the Word and the Word made flesh (John 1:1, 14), identified by the Christian theology with the second divine person of the Most Holy Trinity; the Son of God (John 1:34,49) and the Unigenitus Son of God and the Nicene Creed) the Lamb of God (John 1:29,36) Rabbi, meaning Teacher or Master (John 1:38,49) the Messiah, or the Christ
Scene 1: 22 / 19: Behold the Lamb of God: Chorus: John 1:29: Testimony of John the Baptist: 23 / 20: He was despised and rejected by men of sorrows He gave his back to his smiters: Air A: Isaiah 53:3 Isaiah 50:6: Songs of the suffering servant 4, 3: 24 / 21: Surely, He hath borne our griefs and carried our sorrows: Chorus: Isaiah 53:4–5: Man ...
The title Lamb of God for Jesus appears in the Gospel of John, with the initial proclamation: "Behold the Lamb of God who takes away the sin of the world" in John 1:29, the title reaffirmed the next day in John 1:36. [1] The second use of the title Lamb of God takes place in the presence of the first two apostles of Jesus, who immediately ...
[1] [2] 13th century ivory carving, Louvre. The use of the title "Lamb of God" in liturgy is based on John 1:29, in which St. John the Baptist, upon seeing Jesus, proclaims "Behold, the Lamb of God, who takes away the sin of the world!" Agnus Dei from Schubert's Mass No. 2
"The Lamb" is a poem by William Blake, published in Songs of Innocence in 1789. "The Lamb" is the counterpart poem to Blake's poem: "The Tyger" in Songs of Experience.Blake wrote Songs of Innocence as a contrary to the Songs of Experience – a central tenet in his philosophy and a central theme in his work. [1]
Observe too, when John says, Behold the Lamb of God, Christ says nothing. The Bridegroom stands by in silence; others introduce Him, and deliver the Bride into His hands; He receives her, and so treats her that she no longer remembers those who gave her in marriage.
The hymn first appeared with the Zahn 58 tune in Bugenhagen's Braunschweig order of church service, printed in Wittenberg in 1528. [4] [5] The Protestant hymnal Evangelisches Gesangbuch of 1993 has this hymn as EG 190:2. [6] The Catholic hymnal Gotteslob of 2013 has the hymn as GL 208, with a slightly different melody. [7]