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The music of Israel is a combination of Jewish and non-Jewish music traditions that have come together over the course of a century to create a distinctive musical culture. For almost 150 years, musicians have sought original stylistic elements that would define the emerging national spirit. [ 1 ]
A photograph of William Saunders Crowdy which appeared in a 1907 edition of The Baltimore Sun. The origins of the Black Hebrew Israelite movement are found in Frank Cherry and William Saunders Crowdy, who both claimed that they had revelations in which they believed that God told them that African Americans are descendants of the Hebrews in the Christian Bible; Cherry established the "Church ...
Hava Nagila" (Hebrew: הָבָה נָגִילָה, Hāvā Nāgīlā, "Let us rejoice") is a Jewish folk song. It is traditionally sung at celebrations, such as weddings, Bar/Bat Mitzvas, and other festivities among the Jewish community. Written in 1918, it quickly spread through the Jewish diaspora.
Hevenu shalom aleichem" (Hebrew: הבאנו שלום עליכם "We brought peace upon you" [1]) is a Hebrew-language folk song based on the greeting Shalom aleichem. While perceived to be an Israeli folk song, the melody of "Hevenu shalom aleichem" pre-dates the current state of Israel and is of Hasidic origin.
The music may have preserved a few phrases in the reading of scripture which recalled songs from the Temple itself; but generally it echoed the tones which the Jew of each age and country heard around him, not merely in the actual borrowing of tunes, but more in the tonality on which the local music was based.
"Adir Hu" (Mighty is He): a hymn naming the virtues of God in order of the Hebrew alphabet, expressing hope that God will rebuild the Holy Temple speedily. Most of the virtues of God are adjectives (for instance, Holy (Kadosh) is he); however, a few are nouns (for instance, Lord is he). The traditional melody is a bouncy, major one. [4]
Hebrew Bible text of Deuteronomy 32:1–4 as written in a Jewish Sefer Torah.. According to verses 16–18 of Deuteronomy 31, [5] YHVH met with Moses and his nominated successor Joshua at the "tabernacle of meeting" and told them that after Moses' death, the people of Israel would renege on the covenant that YHVH had made with them, and worship the gods of the lands they were occupying.
The Song of the Sea (Hebrew: שירת הים, Shirat HaYam; also known as Az Yashir Moshe and Song of Moses, or Mi Chamocha) is a poem that appears in the Book of Exodus of the Hebrew Bible, at Exodus 15:1–18. It is followed in verses 20 and 21 by a much shorter song sung by Miriam and the other women.