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The Jewish Bride (Rembrandt, 1662–6) In Jewish law, marriage consists of two separate acts, called erusin or kiddushin, [a] which is the betrothal ceremony, and nissu'in or chupah, the actual Jewish wedding ceremony. Erusin changes the couple's personal circumstances, while nissu'in brings about the legal consequences of the change of ...
A Jewish wedding is a wedding ceremony that follows Jewish laws and traditions. While wedding ceremonies vary, common features of a Jewish wedding include a ketubah (marriage contract) that is signed by two witnesses, a chuppah or huppah (wedding canopy), a ring owned by the groom that is given to the bride under the canopy, and the breaking of ...
Throughout the Jewish world, including the diaspora, "mazel tov!" is a common Jewish expression at events such as a bar or bat mitzvah or a wedding. For example, In Israel, at a Jewish wedding, it is shouted by the couple's friends and family after the ceremonial breaking of the glass. In Israel, the phrase is used for all sorts of happy ...
The origins of European engagement in marriage practice are found in the Jewish law (), first exemplified by Abraham, and outlined in the last Talmudic tractate of the Nashim (Women) order, where marriage consists of two separate acts, called erusin (or kiddushin, meaning sanctification), which is the betrothal ceremony, and nissu'in or chupah, [a] the actual ceremony for the marriage.
In Christianity, an interfaith marriage is a marriage between a Christian and a non-Christian (e.g. a wedding between a Christian man and a Jewish woman, or between a Christian woman and a Muslim man); it is to be distinguished between an interdenominational marriage in which two baptized Christians belonging to two different Christian ...
In a traditional Jewish wedding ceremony, the ketubah is signed by two witnesses and traditionally read out loud under the chuppah between the erusin and nissuin. Friends or distant relatives are invited to witness the ketubah, which is considered an honour; close relatives are prohibited from being witnesses.
Commenting upon the command to love the neighbor [5] is a discussion recorded [6] between Rabbi Akiva, who declared this verse in Leviticus to contain the great principle of the Law ("Kelal gadol ba-Torah"), and Ben Azzai, who pointed to Genesis 5:1 ("This is the book of the generations of Adam; in the day that God created man, in the likeness of God made he him"), as the verse expressing the ...
The old Yemenite Jewish custom regarding the Sheva Brachot is recorded in Rabbi Yihya Saleh's (Maharitz) Responsa. [11] The custom that was prevalent in Sana'a before the Exile of Mawza was to say the Sheva Brachot for the bridegroom and bride on a Friday morning, following the couple's wedding the day before, even though she had not slept in the house of her newly wedded husband.