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Kundalini yoga (kuṇḍalinī-yoga) derives from kundalini, defined in tantra as energy that lies within the body, frequently at the navel or the base of the spine. In normative tantric systems, kundalini is considered to be dormant until it is activated (as by the practice of yoga) and channeled upward through the central channel in a process of spiritual perfection.
Gurmukh Kaur Khalsa (née Mary May Gibson; born 1942/1943) is a teacher of Kundalini yoga, as taught by Yogi Bhajan, and a pioneer in the field of pre-natal yoga. [1] She is the co-founder and director of the Golden Bridge Yoga Center in Los Angeles, and the author of two books and three DVDs.
Detail of manuscript painting of a yogi in meditation, showing kundalini serpent coiled in belly around sushumna nadi below chakras and the muladhara chakra with its presiding deity Ganesha above it. According to William F. Williams, kuṇḍalinī is a type of religious experience within the Hindu tradition, within which it is held to be a ...
Statue of Patañjali, its traditional snake form indicating kundalini or an incarnation of Shesha. The Yoga Sutras of Patañjali (IAST: Patañjali yoga-sūtras) is a collection of Sanskrit sutras on the theory and practice of yoga – 195 sutras (according to Vyāsa and Krishnamacharya) and 196 sutras (according to others, including BKS Iyengar).
She is well known for her expertise in Sikh devotional music. She got the knowledge of Ragas from many leading music scholars like Bibi Amarjit Kaur, Bhai Jaspal Singh, Bhai Pargat Singh, and Ustaad Narinder Singh and Bhai Hari Singh of Patiala Gharana.
The last chapter consists of 35 verses and discusses soul, Brahman, meditation and living liberation. [16] The contents of Yoga-Kundalini Upanishad were influenced by Hatha yoga and Mantra yoga, with the first two chapters structured in verses of Kundalini tantra, the third chapter structured in a chant genre (Mantra yoga). [1]
D. R. Butler describes a meditation led by Desai at a week-long retreat with about 200 attendees at the 1973 ICSA Yoga Convocation, where Desai was an unannounced guest: Clad in a flowing white robe and sitting before us, Amrit easily assumed the lotus posture, his body perfectly poised.
It is red in colour, with 32 downward pointing spokes. Meditation on this point produces great bliss. [4] According to certain interpretations of Sufism, the spiritual body of a person is defined as an interconnected system (Lataif-e-sitta), in which there is an energy center called the nafs. According to Lataif-e-sitta, the nafs is just below ...
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