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Each Sanskrit verse is accompanied by an English translation. The poem and the translation comprise 434 pages. Titles of selected cantos, in both English and Sanskrit, are listed in the table at right. The published poem contains a 3-page preface by the author, in which he described the process by which he composed the poem over approximately 5 ...
Some men came, bringing to him a paralyzed man, carried by four of them. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. When Jesus saw their faith, he said to the paralyzed man, "Son, your sins are forgiven."
If you have knelt before your God in prayer: 2 I'll cling to him, whose pierced feet: 2 I'll cling to thee, Jesus, in joy and in pain: 2 I'll lift up my head and rejoicing I'll sing: 2 I'll never cease to love him, he's done so much for me: 4 I'll patiently wait on each promise: 1 I'm traveling now on the safest road: 9 I'm weary of bearing my ...
"What a Friend We Have in Jesus" is a Christian hymn originally written by preacher Joseph M. Scriven as a poem in 1855 to comfort his mother, who was living in Ireland while he was in Canada. [2] Scriven originally published the poem anonymously, and only received full credit for it in the 1880s. [ 3 ]
The Song of Hannah is a poem interpreting the prose text of the Books of Samuel. According to the surrounding narrative, the poem (1 Samuel 2:1–10) was a prayer delivered by Hannah, to give thanks to God for the birth of her son, Samuel. It is similar to Psalm 113 [1] and the Magnificat. [2]
In the traditional scheme of the Stations of the Cross, the final Station is the burial of Jesus. Though this constitutes a logical conclusion to the Via Crucis, it has been increasingly regarded as unsatisfactory [by whom?] as an end-point to meditation upon the Paschal mystery, which according to Christian doctrine culminates in, and is incomplete without, the Resurrection (see, for example ...
The other early Christology is "high Christology", which is "the view that Jesus was a pre-existent divine being who became a human, did the Father’s will on earth, and then was taken back up into heaven whence he had originally come", [web 10] [214] and from where he appeared on earth. The chronology of the development of these early ...
But these things I have told you, that when the time comes, you may remember that I told you of them. And these things I did not say to you at the beginning, because I was with you. [9] Lutheran writer Johann Bengel notes that while Jesus had not said these things before, he was previously aware of the hatred which would arise. [10]