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[22] [23] Also according to some traditions, Salome was the sister of Mary, Jesus' mother, [23] [24] making Salome Jesus' aunt, and her sons John the Apostle and James were Jesus' cousins. [25] John the Apostle is traditionally believed to be one of two disciples (the other being Andrew) recounted in John 1:35–39, who upon hearing the Baptist ...
Other popular interpretations of the name are: "abundant" (Hitchcock's Bible Names Dictionary) or "my gift" (Smith's Bible Dictionary). [6] A possibly more sinister interpretation of Zebedee may be derived from Strong’s Hebrew Lexicon #2061 z'êb, pronounced zeh-abe' , meaning wolf , and #1768 dîy, pronounced dee and meaning that , rendering ...
In such instances the context must determine the meaning. [8] Adelphoi is distinct from anepsios, meaning cousin, nephew, niece, and this word is never used to describe James and the other siblings of Jesus. [9] The word "anepsios" is only employed once in the entire New Testament, being used in Paul's Epistle to the Colossians.
Nicolas Poussin's Landscape with Saint John on Patmos (1640) Christian tradition has considered the Book of Revelation's writer to be the same person as John the Apostle. A minority of ancient clerics and scholars, such as Eusebius (d. 339/340), recognize at least one further John as a companion of Jesus, John the Presbyter. Some Christian ...
The meanings accruing to the symbols grew over centuries, with an early formulation by Jerome, [6] and were fully expressed by Rabanus Maurus, who set out three layers of meaning for the beasts: representing first the Evangelists, second the nature of Christ, and third the virtues required of a Christian for salvation. [7]
The text of Revelation identifies its author thus: “I, John, your brother and the one who shares with you in the persecution, kingdom, and endurance that are in Jesus, was on the island called Patmos because of the word of God and the testimony about Jesus.” [54] Patmos was an island near Ephesus, and Revelation begins with letters ...
John the Evangelist [a] (c. 6 AD – c. 100 AD) is the name traditionally given to the author of the Gospel of John.Christians have traditionally identified him with John the Apostle, John of Patmos, and John the Presbyter, [2] although there is no consensus on how many of these may actually be the same individual.
Sidney Jellicoe wrote that "the evidence most recently to hand is tending to confirm the testimony of Origen and Jerome, and that Kahle is right in holding that LXX texts, written by Jews for Jews, retained the divine name in Hebrew Letters (paleo-Hebrew or Aramaic) or in the Greek-letters imitative form ΠΙΠΙ, and that its replacement by ...