Search results
Results from the WOW.Com Content Network
The Buddha states that such powers like walking through walls, levitation and telepathy can be developed through concentration, but a prerequisite to them is the attainment of the four jhanas, or higher states of meditative absorption. [19] [20] Regardless, the Buddha described most of these powers as being merely mundane.
In this version, the Buddha advises his followers against doing such miracles, but states he will do this miracle because all Buddhas are supposed to perform the twin miracle. [1]: 140–143 The Buddha declares that he will perform the miracle at the foot of a mango tree in Savatthi on the full moon day of Asalha Puja in four months time.
Cetiya, "reminders" or "memorials" (Sanskrit caitya) are objects and places used by Theravada Buddhists to remember Gautama Buddha. Relic of the tooth of the Buddha, venerated in Sri Lanka as a cetiya "relic" of Gautama Buddha, the founder of Buddhism. Śarīra, a generic term referring to Buddhist relics. In Buddhism, relics of the Buddha and ...
In the Pali Canon a paragraph appears many times recording the Buddha describing how he began his quest for enlightenment, saying: [8] So, at a later time, while still young, a black-haired young man endowed with the blessings of youth in the first stage of life—and while my parents, unwilling, were crying with tears streaming down their faces—I shaved off my hair & beard, put on the ochre ...
The myth of Hadad defeating Lotan, Yahweh defeating Leviathan, Marduk defeating Tiamat (etc.) in the mythologies of the Ancient Near East are classical examples of the Chaoskampf mytheme, also reflected in Zeus' slaying of Typhon in Greek mythology, [8] Thor's struggle against Jörmungandr in the Gylfaginning portion of the Prose Edda, [9] and ...
The Buddha states that it is unwise to be attached to both views of having and perceiving a self and views about not having a self. Any view which sees the self as "permanent, stable, everlasting, unchanging, remaining the same for ever and ever" is "becoming enmeshed in views, a jungle of views, a wilderness of views; scuffling in views, the ...
In response to the question since when beings wander within samsara (i.e. the Six Paths), the Buddha answered that the starting point could not be identified nor understood. One conclusion that is certain, is that we have wandered already for aeons, however, when the Buddha was asked how long an aeon is, he gave a smile. [9]
Theravada tradition maintains that there can be up to five Buddhas in a kappa or world age and that the current kappa has had four Buddhas, with the current Buddha, Gotama, being the fourth and the future Buddha Metteyya being the fifth and final Buddha of the kappa. This would make the current aeon a bhaddakappa ("bhadrakalpa", fortunate aeon).