Search results
Results from the WOW.Com Content Network
By the early 20th century, the once numerous Shaker communities were failing and closing. By mid-century, new federal laws were passed denying control of adoption to religious groups. [21] Today, in the 21st century, the Shaker community that still exists—The Sabbathday Lake Shaker Community—denies that Shakerism was a failed utopian ...
The first villages organized in Upstate New York and the New England states, and, through Shaker missionary efforts, Shaker communities appeared in the Midwestern states. Communities of Shakers were governed by area bishoprics and within the communities individuals were grouped into "family" units and worked together to manage daily activities.
Purple on Silk: A Shaker Eldress and Her Dye Journal. Shaker Manifesto Archived 2012-07-24 at the Wayback Machine. The Shakers' monthly magazine, 1871-1899. Suzanne Skees (1999). God Among the Shakers: Search for Stillness & Faith at Sabbathday Lake. Hyperion Books. ISBN 978-0-7868-8364-6. Stephen J. Stein (1994).
Levi Shaw was able to build a large Shaker style barn on the site, which stood next to state Route 79 until the early years of the 21st century. He was able to make the farm a going venture.
Perhaps most significant to the hostility towards Shakers concerned their celibacy, millenarianism, and views on race and gender. [citation needed]The main current writer on anti-Shakerism compares allegations against them as similar to other celibate religious groups like Roman Catholic monks and nuns, [4] although there are also similarities with hostility to Mormons or Masons.
The chronology of Shakers is a list of important events pertaining to the history of the Shakers, a denomination of Christianity. Millenarians who believe that their founder, Ann Lee, experienced the Second Coming of Jesus Christ, the Shakers practice celibacy, confession of sin, communalism, ecstatic worship, pacifism, and egalitarianism.
She was born during a time of the Evangelical revival in England, and became a figure that greatly influenced religion at this time, especially in the Americas. After nearly two decades of participation in a religious movement that became the Shakers, in 1774 Ann Lee and a small group of her followers emigrated from England to New York.
The new religion encountered much opposition and hostility from Euro-Americans. As had happened with the Ghost Dance, there was much misunderstanding and Anglos feared an Indian uprising. For a time, all Indian religious practices were banned by law, and the Indian Shakers were included. Many members were imprisoned and chained for their practices.