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The group's name comes from Waray tais, meaning "pointed", and dupol, meaning "blunt", referring to the shape of the hood. The tradition has been followed since the late 1800s when the group was organized by the Franciscan friar Pantaleon de la Fuente. The wearing of the hood is based on Matthew 6:16-18 which advocates for anonymity during ...
The name means "pine cone" in Italian, and the symbol of the rione is the colossal bronze pine cone standing in the middle of the homonymous fountain. The fountain, which was initially located in the Baths of Agrippa , now decorates a vast niche in the wall of the Vatican facing the Cortile della Pigna , located in Vatican City .
This is a glossary of terms used within the Catholic Church. Some terms used in everyday English have a different meaning in the context of the Catholic faith, including brother, confession, confirmation, exemption, faithful, father, ordinary, religious, sister, venerable, and vow.
The Crucifix, a cross with corpus, a symbol used in the Catholic Church, Lutheranism, the Eastern Orthodox Church, and Anglicanism, in contrast with some other Protestant denominations, Church of the East, and Armenian Apostolic Church, which use only a bare cross Early use of a globus cruciger on a solidus minted by Leontios (r. 695–698); on the obverse, a stepped cross in the shape of an ...
Cone The cones are broad, ovoid, 8–15 cm (3–6 in) long, and take 36 months to mature, longer than any other pine. The seeds ( pine nuts , piñones , pinhões , pinoli , or pignons ) are large, 2 cm ( 3 ⁄ 4 in) long, and pale brown with a powdery black coating that rubs off easily, and have a rudimentary 4–8 mm ( 5 ⁄ 32 – 5 ⁄ 16 in ...
Folio 27r from the Lindisfarne Gospels contains the incipit from the Gospel of Matthew.. The Lindisfarne Gospels (London, British Library Cotton MS Nero D.IV) is an illuminated manuscript gospel book probably produced around the years 715–720 in the monastery at Lindisfarne, off the coast of Northumberland, which is now in the British Library in London. [1]
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"One Church", illustration of Article 7 of the Augsburg Confession. This mark derives from the Pauline epistles, which state that the Church is "one". [11] In 1 Cor. 15:9, Paul the Apostle spoke of himself as having persecuted "the church of God", not just the local church in Jerusalem but the same church that he addresses at the beginning of that letter as "the church of God that is in ...