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Jeremiah 29 is the twenty-ninth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament ... [11] Cross reference: Jeremiah 25:12, Daniel 9:2 ...
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The "prince who is to come" in verse 26b is typically seen by critical scholars as a reference to Antiochus IV, [68] though Jason and Menelaus have also been suggested. [77] [68] Hence, the "troops of the prince" are thought to be either the Seleucid troops that settled in Jerusalem (cf. Daniel 11:31; 1 Maccabees 1:29–40) or the Jewish ...
Jeremiah 1:1–3 = Jeremiah Called to Be a Priest; Jeremiah 1:4–19 = The Prophet Is Called, while the Evangelical Heritage Version notes that Jeremiah's first visions begin from verse 11. [6] The Old Testament scholar J. A. Thompson organises the chapter as follows. [7] Superscription ; The call of Jeremiah and the two visions
Jeremiah 28 is the twenty-eighth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The material found in Jeremiah 28 of the Hebrew Bible appears in Jeremiah 35 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This ...
Jeremiah resisted the call by complaining that he was only a child and did not know how to speak, [25] but the Lord placed the word in Jeremiah's mouth, [26] commanding "Get yourself ready!" [27] The qualities of a prophet listed in Jeremiah 1 include not being afraid, standing up to speak, speaking as told, and going where sent. [28]
Two poems (verses 7-11 and 14-16) and two prose comments (verses 12-13 and 17-22) [12] are addressed to Edom. The Jerusalem Bible dates this oracle to around 605 BCE. [ 15 ] Like the section against Ammon ( verse 1 ), these oracles begin with a series of rhetorical questions :
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