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The symbol is used in both Christianity and Judaism to represent the Messianic Age. [1] In addition, in Christianity, according to a sermon by Augustine, the lion stands for Christ resurrected, the lamb for Christ's sacrifice ("He endured death as a lamb; he devoured it as a lion."—Augustine, Sermon 375A). [2]
The ox is also a symbol of strength, endurance, and sacrifice. The Lion The lion represents Jesus as the Lion of Judah, symbolizing His power, strength, and royalty. This face is often associated with Jesus’ role as the Messiah, the King of Kings, and the one who will judge the world. The lion is also a symbol of courage, bravery, and protection.
Biblical and Hebrew scholars, such as Brent Strawn, support the Masoretic Text reading of כארי ("like a lion"), based on textual analysis (i.e. derivatives of the word "lion" appear numerous times in the psalm and are a common metaphor in the Hebrew Bible), as well as its appearance in virtually every ancient Hebrew manuscript. [22]
The Lion of Judah is a prominent symbol in the Rastafari movement. It represents Emperor Haile Selassie I as well as being a symbol of strength, kingship, pride and African sovereignty. [10] Rastafari consider the mention of "The Lion of Judah" in Genesis 49:9 and Revelation 5:5 of the Bible to refer to Emperor Haile Selassie I. Rastafari hail ...
[5] [12] The colour white also tends to represent righteousness in the Bible, and Christ is portrayed as a conqueror in other instances. [5] [12] Besides Christ, the Horseman could represent the Holy Spirit. The Holy Spirit was understood to have come upon the Apostles at Pentecost after Jesus departed Earth. The appearance of the Lion in ...
When surrounding Christ, the figure of the man usually appears at top left—above Christ's right hand, with the lion above Christ's left arm. Underneath the man is the ox and underneath the lion is the eagle. This both reflects the medieval idea of the order of "nobility" of nature of the beasts (man, lion, ox, eagle) and the text of Ezekiel 1:10.
The most common interpretation, first laid out by Victorinus and adopted by Jerome, St Gregory, and the Book of Kells, is that the man is Matthew, the lion Mark, the ox Luke, and the eagle John. The creatures of the tetramorph, just like the four gospels of the Evangelists, represent four facets of Christ.
In chapter 7, Daniel has a vision of four beasts coming up out of the sea, and is told that they represent four kingdoms: A beast like a lion with eagle's wings (v. 4). A beast like a bear, raised up on one side, with three Curves between its teeth (v. 5). A beast like a leopard with four wings of fowl and four heads (v. 6).
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