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There are inherent and fundamental differences between Buddhism and Christianity, one significant element being that while Christianity is at its core monotheistic and relies on a God as a Creator, Buddhism is generally non-theistic and rejects the notion of a Creator God which provides divine values for the world. [3]
In the East, the syncretism between Nestorian Christianity and Buddhism was deep and widespread along the Silk Road, and was especially pronounced in the medieval Church of the East in China. [12] There are also historical documents showing the syncretic nature of Christianity and Buddhism in Asia such as the Jesus Sutras and Nestorian Stele.
There can be different types of spiritual self because it is determined on one's life and experiences. Another definition of spiritual identity is "a persistent sense of self that addresses ultimate questions about the nature, purpose, and meaning of life, resulting in behaviors that are consonant with the individual’s core values."
A statue of Siddartha Gautama preaching. Since the arrival of Christian missionaries in India in the 1st century (traces of Christians in Kerala from 1st-century Saint Thomas Christians), followed by the arrival of Buddhism in Western Europe in the 4th and 5th centuries, similarities have been perceived between the practices of Buddhism and Christianity.
The debate about human nature between Augustine and Pelagius had to do with the nature of sin and its relation to the state of the human. Pelagius believed that man's nature was inherently good and taught that all children are born "as a fresh creation of God and therefore good. [40]" For Pelagius freedom is a constitute part of human nature. [41]
The Buddha placed much importance on the cultivation of good will and compassion towards one's parents, spouse, friends and all other beings. Buddhism strongly values harmony in the family and community. Keeping the five precepts and having a generous attitude (Dana) is seen as the foundation for this harmony.
The idea of universal salvation is key to the Mahayana school of Buddhism. [15] [16] A common feature of Mahayana Buddhism is the idea that all living beings have Buddha nature and thus all beings can aspire to become bodhisattvas, beings who are on the path to Buddhahood. [16] This capacity is seen as something that all beings in the universe ...
In the 19th century, some scholars began to perceive similarities between Buddhist and Christian practices. For example, in 1878, T.W. Rhys Davids wrote that the earliest missionaries to Tibet observed that similarities have been seen in Christianity and Buddhism since the first known contact was made between adherents of the two religions. [5]