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The ancient Greek nymphē in the first line can mean "nymph", but also "bride" or "young woman". [4] Thus Melinoë is described as such not in order to be designated as a divinity of lower status, but rather as a young woman of marriageable age; the same word is applied to Hecate and Tethys (a Titaness) in their own Orphic hymns. [11]
Theological Word Book of the Bible: 1951 Alan Richardson: Harper's Bible Dictionary: 1952 Madeleine S. and J. Lane Miller The New Bible Dictionary: 1962 J. D. Douglas Second Edition 1982, Third Edition 1996 Dictionary of the Bible: 1965 John L. McKenzie, SJ [clarification needed] The New Westminster Dictionary of the Bible: 1970 Henry Snyder Gehman
The Bible is the world's most published book, with estimated total sales of over five billion copies. [180] As such, the Bible has had a profound influence, especially in the Western world , [ 181 ] [ 182 ] where the Gutenberg Bible was the first book printed in Europe using movable type . [ 183 ]
The most influential version of the abduction myth is that of Ovid (d. 17 or 18 AD), who tells the story in both the Metamorphoses (Book 5) and the Fasti (Book 4). [32] Another major retelling, also in Latin, is the long unfinished poem De raptu Proserpinae ("On the Abduction of Proserpina") by Claudian (d. 404 AD).
In the Church of Jesus Christ of Latter-day Saints and according Joseph Smith Jr. "Shiloh" is a name of the messiah Jesus Christ. [16] [17]In one of the sacred books of the Church of Christ with the Elijah Message called The Word of the Lord or The Word of the Lord Brought to Mankind by an Angel God says that "Shiloh" is one of his names along with "Jehovah", "Jesus Christ" and others.
Sharply differing perspectives on the relationship between narrative history and theological meaning present a special challenge for assessing the historicity of the Bible. Supporters of biblical literalism "deny that Biblical infallibility and inerrancy are limited to spiritual, religious, or redemptive themes, exclusive of assertions in the ...
The Six Ages, as formulated by Augustine of Hippo, are defined in De catechizandis rudibus (On the catechizing of the uninstructed), Chapter 22: . The First Age "is from the beginning of the human race, that is, from Adam, who was the first man that was made, down to Noah, who constructed the ark at the time of the flood", i.e. the Antediluvian period.
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
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