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One of the most important and complex of the Greek gods, he is the son of Zeus and Leto, and the twin brother of Artemis, goddess of the hunt. He is considered to be the most beautiful god and is represented as the ideal of the kouros (ephebe, or a beardless, athletic youth). Apollo is known in Greek-influenced Etruscan mythology as Apulu. [2]
The ancient Greek language had three grammatical genders (masculine, feminine and neuter), so when a god or a goddess personified an object or a concept, they inherited the gender of the corresponding noun; selene, the Greek noun for 'Moon', is a feminine one (whereas men is a masculine one), so the deity embodying it is also by necessity ...
[379] Apollo was associated with the Sun as early as the fifth century BC, though widespread conflation between him and the Sun god was a later phaenomenon. [380] The earliest certain reference to Apollo being identified with Helios appears in the surviving fragments of Euripides' play Phaethon in a speech near the end. [101]
Horus, god of the sky whose right eye was considered to be the Sun and his left the Moon; Khepri, god of the rising Sun, creation and renewal of life; Ptah, god of craftsmanship, the arts, and fertility, sometimes said to represent the Sun at night; Ra, god of the Sun; Sekhmet, goddess of war and of the Sun, sometimes also plagues and creator ...
The god of the moon. A story tells that Ra (the sun God) had forbidden Nut (the Sky goddess) to give birth on any of the 360 days of the calendar. In order to help her give birth to her children, Thoth (the god of wisdom) played against Khonsu in a game of senet.
Apollo 13 was slated to be the third landing on the moon after Apollo 8 (1968) and Apollo 12 (1969). Launched on April 11, 1970, the crew was led by commander Lovell, along with command module ...
The Greek name Φοίβη Phoíbē is the feminine form of Φοῖβος Phoîbos meaning "pure, bright, radiant", an epithet given to Apollo as a sun-god. [2] [3] [4] Phoebe was also an epithet of Artemis as a moon-goddess.
Servius, a late fourth/early fifth-century grammarian, wrote that Artemis was born first because at first it was night, whose instrument is the Moon, which Artemis represents, and then day, whose instrument is the Sun, which Apollo represents. [203] Pindar however writes that both twins shone like the Sun when they came into the bright light. [204]