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Ordinary communicants would calculate the time until the moment they took communion; priests fasted based on the time they began saying Mass. [1] The new fasting rules opened the way to scheduling evening Masses, which the fast from midnight regime made all but impossible for those desiring to receive communion.
Sufficient spiritual preparation must be made by each Catholic prior to receiving Holy Communion and one must believe truly in the Real Presence of Christ in the Eucharist. A Catholic in a state of mortal sin should first make a sacramental confession: otherwise that person commits a sacrilege. A sacrilege is the unworthy treatment of sacred ...
Fridays and Saturdays in Advent were days of abstinence, and until early in the 20th century, the Fridays of Advent were also days of fasting. The vigils observed included the Saturday before Pentecost , October 31 (the vigil of All Saints ), December 24 ( Christmas Eve), December 7 (the vigil of the Immaculate Conception ) and August 14 (the ...
The Sacred Congregation of Rites promulgated the Code of Rubrics, a revised calendar, and changes (variationes) in the Roman Breviary and Missal and in the Roman Martyrology by the decree Novum rubricarum the next day. [2] In the Roman Breviary, the Code of Rubrics replaced the previous rules.
Eucharist (Koinē Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving') [1] is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. [2]
Gloria ("Glory to God in the highest"). The Gloria is reserved for Masses of Sundays, solemnities, and feasts, with the exception of Sundays within the penitential season of Lent (to which, before 1970, were added the Ember Days occurring four times a year, and the pre-Lenten season that began with Septuagesima), and the season of Advent (when it is held back as preparation for Christmas).
The Sundays of Advent and Lent and those that follow up to Low Sunday, and also Pentecost Sunday, were to be celebrated as doubles of the first class, outranking all feasts; but when feasts of the first class occurred on the second, third or fourth Sunday of Advent, Masses of the feast were permitted except the conventual Mass. Sundays previously celebrated in the Semi-Double rite were raised ...
Of devotional feasts, not celebrating an event in the mystery of salvation, Pope Pius V retained only two in the Tridentine calendar (Corpus Christi and Feast of the Holy Trinity), but the following centuries saw the addition of feasts of the Holy Name of Mary (1683), Our Lady of Ransom (1696), Our Lady of the Rosary (1716), Holy Name of Jesus ...
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