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The Phoenician alphabet continued to be used by the Samaritans and developed into the Samaritan alphabet, that is an immediate continuation of the Phoenician script without intermediate non-Israelite evolutionary stages. The Samaritans have continued to use the script for writing both Hebrew and Aramaic texts until the present day.
The Phoenician alphabet spread to Greece during this period, where it became the source of all modern European scripts. Phoenician belongs to the Canaanite languages and as such is quite similar to Biblical Hebrew and other languages of the group, at least in its early stages, and is therefore mutually intelligible with them.
[10] [11] [12] The 15 cm x 16.5 cm (5.9 in x 6.5 in) trapezoid pottery sherd has five lines of text written in ink written in the Proto-Canaanite alphabet (the old form of the Phoenician alphabet). [10] [13] That the language of the tablet is Hebrew is suggested by the presence of the words תעש tʕś "to do" and עבד ʕbd "servant".
The letter is named "tsadek" in Yiddish, [1] and Hebrew speakers often give it a similar name as well. This name for the letter probably originated from a fast recitation of the alphabet (i.e., "tsadi, qoph" → "tsadiq, qoph"), influenced by the Hebrew word tzadik, meaning "righteous person". [2]
The Hebrew alphabet (Hebrew: אָלֶף־בֵּית עִבְרִי, Alefbet ivri), known variously by scholars as the Ktav Ashuri, Jewish script, square script and block script, is an abjad script used in the writing of the Hebrew language and other Jewish languages, most notably Yiddish, Ladino, Judeo-Arabic, and Judeo-Persian. In modern ...
The alphabet also spread out of Philistia to the Beit She'an Valley and Phoenicia, but there still were not any recognizable regional variants. Between 880 and 830 BCE, the last Proto-Canaanite features disappear from the alphabet. A Hebrew variant of the alphabet can now be differentiated from a still uniform Philistian–Phoenician–Aramaic ...
The Sarcophagus of Eshmunazar II was the first of this type of inscription found anywhere in the Levant (modern Jordan, Israel, Lebanon, Palestine and Syria). [1] [2]The Canaanite and Aramaic inscriptions, also known as Northwest Semitic inscriptions, [3] are the primary extra-Biblical source for understanding of the societies and histories of the ancient Phoenicians, Hebrews and Arameans.
When a word in modern Hebrew borrowed from another language ends with /p/, the non-final form is used (e.g. ּפִילִיפ /ˈfilip/ "Philip"), while borrowings ending in /f/ still use the Pe Sofit (e.g. כֵּיף /kef/ "fun", from Arabic). This is because native Hebrew words, which always use the final form at the end, cannot end in /p/.