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The Toggenburg War in 1712 was a conflict between Catholic and Protestant cantons. According to the Peace of Aarau of 11 August 1712 and the Peace of Baden of 7 September 1714, the war ended with the end of Catholic hegemony. The Sonderbund War of 1847 was also based on religion: the liberal-Protestant anti-clerical cantons led by Zürich and ...
The 17th century saw Protestant-Catholic tensions rise particularly in Germany leading to the Thirty Years War from 1618 to 1648. This war saw the destruction of much of Central Europe and divided much of the continent along Catholic-Protestant lines. Swedes, Danes, and French were all involved.
The Colloquy of Regensburg, historically called the Colloquy of Ratisbon, was a conference held at Regensburg (Ratisbon) in Bavaria in 1541, during the Protestant Reformation, which marks the culmination of attempts to restore religious unity in the Holy Roman Empire by means of theological debate between the Protestants and the Catholics.
After the Catholics at the gates denied entry to a Protestant noble to the city, the Protestants took over the Tranchée gate and let in the troops of their co-religionists. [155] This was not however the end of attempts to compromise in Poitiers, and while there were incidents of iconoclastic violence, others swore to maintain the peace.
The text, published on the beginning of the First French War of Religion, opposes religious intolerance and proposes a common path to peace for Protestants and Catholics based on religious tolerance. Although the work, like the Treatise on Heretics , did not succeed in preventing the French Wars of Religion , it remains one of the earliest ...
The Declaratio Ferdinandei (English: Declaration of Ferdinand) was a clause in the Peace of Augsburg, signed in 1555 to end conflicts between Catholics and Protestants within the Holy Roman Empire. The Peace created the principle of Cuius regio, eius religio (Latin for " whose realm, his religion "), which meant that the religion of the ruler ...
The Interim was overthrown in 1552 by the revolt of the Protestant elector Maurice of Saxony and his allies. In the negotiations at Passau in the summer of 1552, even the Catholic princes had called for a lasting peace, fearing that the religious controversy would never be settled. The emperor, however, was unwilling to recognize the religious ...
Despite the baillage provision, Protestant worship was banned in Paris. [13] Any property of the Catholic church seized during the war was to be returned, [9] with reciprocal arrangements for Huguenots deprived of offices and goods, including those who lived in Paris, a provision largely designed for the benefit of Condé. [15]