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Although "Gallup reports that 46% of Americans believe that God created humans in their present form less than 10,000 years ago", it found "only 11% belong to religions openly rejecting evolution." [6] With this approach toward evolution, scriptural creation stories are typically interpreted as being allegorical in nature.
either that religion evolved due to natural selection and has selective advantage; or that religion is an evolutionary byproduct of other mental adaptations. Stephen Jay Gould, for example, saw religion as an exaptation or a spandrel, in other words: religion evolved as byproduct of psychological mechanisms that evolved for other reasons.
Religious cosmology is an explanation of the origin, evolution, and eventual fate of the universe from a religious perspective. This may include beliefs on origin in the form of a creation myth , subsequent evolution, current organizational form and nature, and eventual fate or destiny.
In a 2010 poll, 59% of respondents said they believe in theistic evolution, or evolution guided by God. A further 8% believe in evolution without divine intervention, while 25% were creationists. Support for creationism was stronger among the poor and the least educated. [110]
The arguments for evolution being a religion generally amount to arguments by analogy: it is argued that evolution and religion have one or more things in common, and that therefore evolution is a religion. Examples of claims made in such arguments are statements that evolution is based on faith, [35] and that supporters of evolution ...
Recurring cultural, political, and theological rejection of evolution by religious groups [a] exists regarding the origins of the Earth, of humanity, and of other life. In accordance with creationism, species were once widely believed to be fixed products of divine creation, but since the mid-19th century, evolution by natural selection has been established by the scientific community as an ...
Pantheism is the philosophical and religious belief that reality, the universe, and nature are identical to divinity or a supreme entity. [1] The physical universe is thus understood as an immanent deity, still expanding and creating, which has existed since the beginning of time. [2]
Religion exists in all known human societies, [5] but the study of prehistoric religion was only popularised around the end of the nineteenth century. A founder effect in prehistoric archaeology, a field pioneered by nineteenth-century secular humanists who found religion a threat to their evolution-based field of study, may have impeded the ...